Tuesday, May 31, 2011
Early Morning Buddhist Inspiration - 5/31/2011
Early Morning Buddhist Inspiration - 5/31/2011
Monday, May 30, 2011
The Bush Tattoos
Early Morning Buddhist Inspiration - 5/30/2011
Early Morning Buddhist Inspiration - 5/30/2011
Sunday, May 29, 2011
Early Morning Buddhist Inspiration - 5/29/2011
Early Morning Buddhist Inspiration - 5/29/2011
THIS MORNING...
Saturday, May 28, 2011
LOYALTY
What are the limits of loyalty?
It’s a vexing question, and one that troubles me particularly in the light of everything that’s happening in our political life today. On one side of the spectrum, I see an excess of loyalty to right-wing ideology and those who are attempting to implement it; on the other, an absence of loyalty that make progress toward goals I believe in difficult if not impossible. On the one side, intransigence; on the other, a contentiousness and a lack of solidarity that makes progress difficult, if not impossible.
I was reminded by this excellent op-ed piece in yesterday’s New York Times about the Democratic disarray which opened the door to Reaganism and the rise of right-wing power. The prime concerns of Hubert H. Humphrey (the centennial of whose birth is celebrated in the article) were social justice and a fair economic playing field. Had the party honored his leadership at the time, we might be living in a different America at the start of the 21st century. Instead, fired by a well-justified but narrowly-focused rage against the Vietnam war, the party fled from Humphrey in droves, and stood by as Nixon trounced the anti-war McGovern. (I was, I confess, amongst them. Remember, "Dump the Hump"?)
We find ourselves today in a situation with Barack Obama that is in some ways a similar. There are those on the left who are willing to make the war(s) their primary, if not single issue. I, too, am deeply troubled by these endless, quite possibly irresolvable conflicts. And there are those with genuine, multiple, principled disagreements with the President's leadership on the economy and other fronts. I am personally just as greatly troubled, though, by the resultant, dangerous absence of solidarity and support among liberals and progressives, which leaves our side at once enfeebled and demonstrably vulnerable to the lock-step loyalty of Republicans. In our seemingly unshakable insistence on our individual rectitude on any given issue, we risk losing sight of the greater goals.
So what are the proper limits of loyalty? At what point are we compelled to stand on our own principles and mutiny against our leadership—at the risk of causing our ship to founder on the rocks? This is something that we did with extraordinary success last November, withdrawing our support from Democratic candidates in anger or disappointment, or simply abstaining because of our deflated enthusiasm.
We all have beliefs and principles at stake. Should we be prepared to sacrifice any of them—or none?
My thinking is that beliefs and principles are all very fine and may feel very good, but they don’t get us very far. I’m much aware that for every belief that I hold dear, there is someone who holds an opposite, quite possibly incompatible belief. (I may even have a few contradictions in my own thinking!) And rigid adherence to my principles—that is, ideology—can be as destructive as willingness to compromise them. The question is, when does it serve me better to bend, like the proverbial willow in the wind, rather than risk being blasted into oblivion like the oak?
Loyalty, it seems to me, must be a matter for negotiation—between me and my conscience as well as between me and my opponent. Blind loyalty is no better than its absence, and can be very much worse. We saw the effects of it in Nazi Germany. We also, sadly, see the results of intransigence in the never-ending (never-starting!) “peace talks” between the Israelis and the Palestinians. No matter how much “right” there is on either side, there can be no resolution before both sides are ready for some serious give-and-take. Mindless loyalty to the cause on either side will not lead to the peace from which both would surely benefit.
Still, a leader should not be called upon to do constant, paralyzing battle with those on his own side. The useful yardstick, for me, is the greater or the lesser harm: will his efforts lead to a better or worse result? Which might be different from, and lesser than what I myself deem to be the optimum result.
If by loyalty we mean being able to count on backing and support in tough circumstances, it seems to me that we on the left would do more to further our cause by lending that support than angrily withdrawing it when the optimal goal is not more immediately in sight, or when we happen to disagree. Barack Obama is not—at least in my view—the great betrayer of all principle and breaker of promises that he’s made out to be by those who are disappointed in the slow—they might say, non-existent—pace of change. I say rather that he has his eyes on the same prize as myself: social and economic justice, an end to oppression of all kinds, peace in the world and shared prosperity, a proper balance between humankind and nature. But these results do not come easy in today’s contentious political environment, and I personally don’t have the responsibility, nor the skills--as he does, with our support and that of his political allies--to make those things happen.
My own contention is that Obama is (in what has become a tritely popular construction in the political rhetoric of the day) on "the right side of history"; that he has both the vision and the patience to persist; and that he deserves the solid backing of our support. He has mine. I hope he has yours.
Early Morning Buddhist Inspiration - 5/28/2011
Early Morning Buddhist Inspiration - 5/28/2011
Friday, May 27, 2011
Early Morning Buddhist Inspiration - 5/27/2011
Early Morning Buddhist Inspiration - 5/27/2011
Thursday, May 26, 2011
Jared Lee Loughner's Mental State.
A federal judge ruled Jared Lee Loughner mentally incompetent to stand trial in the Jan. 8 shooting spree that gravely wounded an Arizona congresswoman after two medical experts agreed he suffered from schizophrenia and for several years has been troubled by delusions and hallucinations.
They said on the news that they will "attempt" to make him fit for trial. If he's not fit for trial, then he clearly wasn't mentally fit when he committed the crime. However, if we dope him up enough, we can throw him in prison and exact our revenge on a mentally sick man??? How can he be thrown in prison, after treatment supposedly makes him "fit for trial" when he wasn't mentally fit at the time of the crime? I don't for one minute excuse his actions, and firmly believe he should be isolated from society, in a hospital, for the criminally insane, for the rest of his life. However, that said, how can he be convicted as a mentally fit man, after the crime was committed as an mentally unfit man? By that logic, a prisoner who committed a crime as a mentally fit person should be able to be acquitted, if he later develops a mental illness that renders him insane.
Being someone with a mental illness, you can't just "make it go away." Now, I'm not a danger to society, like Loughner, (nor am I defending him) but it seems our justice system, and much of America, (if not the world) is ignorant as to the fact that a mental illness isn't curable--at this present time. The last place we should put this individual is in prison, where he will only be agitated further, which could place the staff and other inmates in danger. I think it's safer for everyone to put him in a treatment facility where they have the medications, staff and experience with such cases. As distasteful as it may sound, he does deserve humane treatment. Just because he committed barbaric acts, doesn't give us the right to be barbaric in return. This isn't just a test of his sanity, but a test of how we will behave toward someone who has caused a lot of suffering. If we treat him with brutality in return for how he treated the Congresswoman, then we have just as much a lesson to learn about compassion as he does.
It scares me sometimes how vengeful people can be when they talk of torturing and tormenting prisoners for their crimes. I always look at people who speak that way in a different light. It makes me wonder what's going on in their heads!! It's scary how quickly their religious values and moral beliefs about laws and behavior go out the window when the target is a criminal. It's never ok to treat people in such a way--even if they are hardened criminals. Why? Because then we lose our humanity as a society--and within ourselves. If we behave that way toward criminals, then are we really that different from them?
Kensho: The Heart of Zen
An authoritative and prolific translator of and commentator on East Asian religious texts, Cleary tells us that kensho means "Zen insight into the essence of one's own being." To explain this concept in depth, he translates and comments on three Zen texts and divides his book into corresponding parts, which he titles "The True Mind," "Applications," and "Zen Koans." The three Zen texts are Chinul's (Korean, 1158-1210) Straightforward Explanation of the True Mind, several works by Hakuin (Japanese Zen master, 1689-1769), and The Book of Ease, a Chinese koan collection. Cleary's approach is to state a theme, expound on it, quote several passages from one of the three works to illuminate the concept, show what this contributes to the Zen understanding of true mind, and summarize his presentation. His work is tightly reasoned, complex, and for the advanced student of Zen.
MediaFire
Filesonic
Savor: Mindful Eating, Mindful Life
If Vietnamese Zen Buddhist master Nhat Hanh says the same thing over and over, it could be because not enough people have heard him, and those who have need a reminder. He speaks to both groups in this work, coauthored by Harvard nutritionist Cheung, urging mindfulness about what people put in their mouths. It's a diet book and a meditation book, an unusual hybrid that makes sense for Nhat Hanh because it applies his essential wisdom: pay attention; breathe. If you consistently do that, you'll eat less, and at least two-thirds of Americans surely need to follow that advice. This book adds a lot of eat-this-and-not-that rules, as well as exercise guidelines, delivering so much information the effect is a little overwhelming. But the core meditation instructions are quintessential Nhat Hanh, steely and loving. This could be the diet-and-exercise book for those who have failed using other methods and need a fresh approach. For Nhat Hanh's many fans, it is the sole wellness book they'll need to remind themselves to only pay attention.
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depositfiles (PDF)
uploading (EPUB)
uploading (PDF)
FEED YOUR HEAD
Early Morning Buddhist Inspiration - 5/26/2011
~The Buddha
Technorati Tags: Buddha Buddhist Buddhism Meditation Dharma
Early Morning Buddhist Inspiration - 5/26/2011
~The Buddha
Technorati Tags: Buddha Buddhist Buddhism Meditation Dharma
Wednesday, May 25, 2011
NY 26th
Early Morning Buddhist Inspiration - 5/25/2011
~The Buddha
Early Morning Buddhist Inspiration - 5/25/2011
~The Buddha
Tuesday, May 24, 2011
Low on Inspiration: A Hiatus.
As many of you can see, I haven't written much lately. Well, it appears that I've been bitten by the "writer's block" bug. Be sure to subscribe by email to the blog for my return. In the meantime, check out the vast archives, located on the lower right hand column of the blog. I will try to return soon, replete with fresh ideas and insights; it might be later today, or a couple weeks from now!! But, rest assured, I won't go far, dear readers!! As always, I'll be reading my fellow bloggers' posts in the meantime. May the time apart be filled with smiles, love and happiness for you all.
JOPLIN, MISSOURI
I imagine those poor folk in Joplin must have thought the world was coming to an end. This New York Times panoramic view, with what remains of St. Johns Regional Medical center at the horizon, is breathtaking evidence of the extent of the destruction. Unimaginable. The images, as usual, speak louder than all the words that have been written; and the widely-played five minute video from the mini market, which I discovered posted in full length on the Huffingtion Post, evokes the horror of those few minutes even in utter darkness, with only momentary flashes of lightning to illuminate the scene. The voices document the anticipation, the chaotic arrival of the tornado itself, and the terrified aftermath.
Monday, May 23, 2011
Early Morning Buddhist Inspiration - 5/23/2011
Early Morning Buddhist Inspiration - 5/23/2011
STICK ART
Sunday, May 22, 2011
ROUTINE
(I think this is the beginning of an essay...)
These past few days have been a curious lapse for me. Things have seemed out of sync. What started out as wi-fi troubles in our home network led to a temporary aversion to all things electronic, including my blogs. Not unlike George, the dog, I recognize myself to be a creature of habit. I get upset and discombobulated when my normal routine is interrupted, for whatever reason. One of these, currently, is our regular migration from the city to our cottage in Laguna Beach. It has been more than two weeks since we were there, and it will be another ten days before we get back down. (The cottage is currently on loan to a young British couple, actors hoping to find work in Southern California,; we have arranged an exchange for their flat in Islington, not far from our grandchildren, where we will be staying for ten days in September.)
Routine is useful to me. I’d almost say indispensible. It’s a kind of security blanket, without which my mind is more than usually restless and uncomfortable. Things just seem to move along smoothly when I’m in it; when I’m not, everything goes wrong. That hard-to-reach bulb explodes and needs changing. The garden hose develops a leak. I lose my place in the book I’m reading. At dinner time, I eat more than I need to, to compensate for the discomfort that I’m feeling—and wake up in the morning feeling slow and bloated.
Big things, little things. It all seems out of kilter.
Worst of all, the writing suffers. My usually powerful motivation flies out the window. Long-forgotten fears about “not knowing what to say” come flooding back. When I do sit down to write, I get side-tracked by some triviality that would, in other circumstances, be made to wait for my attention.
Routine is not practice—neither creative nor meditative practice—but I find it essential to facilitate practice.
Is it humdrum? Is it boring? I suppose that it might seem to. I suppose that it might be allowed to become so. To prevent that from happening, it needs to be properly observed and used. Like practice itself, it is a discipline that brings its own challenges and rewards.
I understand routine to be a temporal analogy for spatial orientation. It’s a matter of knowing where, in time, I am. It helps to recognize that is cognate with the word “route.” It’s a navigational device that sees me through the day. Without it, I am blown by the winds and driven by the tides. With it, no matter the external circumstances, I know my longitude and latitude (no coincidence, surely, that these are measured in minutes!) and where I’m headed. I know when it’s time to trim the sails and idle, and when it’s time to tack hard in the opposite direction.
Okay, forgive me, I’m getting carried away with a rather trite metaphor, but I hope that it serves to clarify the point. As I say, I’ve been watching myself go increasingly adrift in the past few days, and need to get back on track. Which will mean rediscovering the routine,
Early Morning Buddhist Inspiration - 5/22/2011
Early Morning Buddhist Inspiration - 5/22/2011
Awakening the Sacred Body
Awakening the Sacred Body brings the ancient art of Tibetan breathing practices to the mainstream. Teacher Tenzin Wangyal Rinpoche outlines the theory and process of two powerful meditations-the Nine Breathings of Purification and the Tsa Lung movements-that can help you change the way you think, feel, and experience the world. The simple methods presented in Awakening the Sacred Body and on the accompanying DVD focus on clearing and opening your energetic centers to allow the natural human qualities of love, compassion, joy, and equanimity to bloom. These practices, which bring the mind and breath together with specific body movements, can help you connect to your inner wisdom and achieve a relaxed yet aware state of mind.
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