Monday, October 31, 2011

WORD ART

An art-ful weekend, including the grand opening of "Best Kept Secret" at the Laguna Art Museum--an ambitious recollection of the lively art scene at the University of California, Irvine, in the critical decade starting in the mid-1960s. A great contribution to this year's celebration of Southern California art in the Pacific Standard Time events.

More of this later. In the meantime, let me begin at the end of the weekend. We drove up to Cal State Long Beach yesterday afternoon to attend the opening of our friend's--and the daughter of our friends'--Cassie Jones's BFA show, Ad Nauseam. Cassie has been studying in the printmaking department at CSULB, and has come up with some remarkable work, beautifully installed...

... in a small gallery entirely suited to its scale and intention. Having seen Cassie's art work develop over the years, we were expecting, I don't know... something different. We were, in fact, astonished at the maturity and level of skill she has achieved. While sparse and aesthetically "minimal" at first glance, her images are intricate, engaging, requiring intense scrutiny and participation on the part of the viewer. It's a rewarding pleasure.

Cassie works with language, "translating" it into the parallel language of art. Taking a page from books that have a special resonance for her--Kurt Vonnegut's Slaughterhouse Five, Jean-Paul Sartre's Nausea--she painstakingly, and literally, deconstructs the text, dissecting the individual letters surgically and rearranging them alphabetically on a page adjacent to the original. From a Vonnegut page, she excises that familiar, endlessly repeated ironic phrase, "so it goes," and reconfigures the purloined fragments in a patterned sequence. Or taking a single word--"optimism"--she copies it on narrow tape repeatedly, obsessively, in tiny handwritten letters, using the tape to construct horizontal images that resemble abstract landscapes, some light, some dark, the words now barely legible but powerfully present. A neat trick, converting language into landscape.

Described like this, Cassie's work risks seeming a dry and intellectual exercise. Far from it. The obsessive quality of the labor involved suggests a passionate engagement with the texts and words she works with, and carries us along with that engagement. Her images subtly capture--and update--the emotional and philosophical core of her chosen books, the rueful irony of Vonnegut's preoccupation with senseless slaughter and the existential dread of Sartre's nausea...

In a contemporary context, given her repetitive rendering of the latter's title word, it's hard for the eye to miss the juxtaposition of the letters U, and S, and A. The mind--my mind, at least--makes an irresistible leap into the sickening, paralytic morass into which we seem to have sunk, as a country, in our recent history. The image, based on a novel from the late, pre-World War II 1930s, becomes startlingly, uncomfortably relevant.

In part, too, as I see it, Cassie's work is a study of obsession itself. In her artist's statement, she makes reference to the nature of art as "work," and what she has done is indeed incredibly labor-intensive: hence, ad nauseam. There is much lazy art abroad these days, in the galleries, and it's refreshing to find a young artist so dedicated to the persistence involved in making work that is at once truly beautiful, in the aesthetic sense, and replete with both personal and transpersonal significance. The work is also rooted in a tradition of artists using books, texts, words as medium. Now that I think of it, I recall having written the catalogue introduction for a show entitled "Word Art" back in the 1970s. It's a tradition which, as Cassie shows, is not yet exhausted. I wish I had images of her work to share. I don't. If the artist happens to read these words and has some images she's ready to share, I'll happily post them. Meantime, congratulations, Cassie. This is fine work, way more accomplished than what I'd expect to find in a BFA show; it promises great things for the future.







Early Morning Buddhist Inspiration - 10/31/2011


"To conquer oneself is a greater victory than to conquer thousands in a battle."

~His Holiness The Dalai Lama

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Early Morning Buddhist Inspiration - 10/31/2011


"To conquer oneself is a greater victory than to conquer thousands in a battle."

~His Holiness The Dalai Lama

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Sunday, October 30, 2011

THE LIFE REPORT

(An essay written in response to the request in a column by David Brooks in the 11/28/11 New York Times for a report “[evaluating] what you did well, of what you did not do so well, and what you learned along the way.”)

If you’re a fan, as I am, of the now largely forgotten genius of Don Marquis, you’ll remember Warty Bliggens, the toad. Warty shared the all-too common human delusion that he was the center of the universe. He believed that “the earth exists to grow toadstools/for him to sit under/the sun to give him light by day and the moon/and wheeling constellations/to make beautiful/the night for the sake of/warty bliggens” (sic: archy the cockroach, Marquis’s alter ego and putative author of his poems, was unable for obvious reasons to use both the shift key and a letter simultaneously to create the upper case.) What I have learned in seventy-five years of sometimes painful experience is that, like Warty, I am not the center of the universe.

This might seem like a rather banal discovery, too obvious to be of great value. It’s my conviction, though, that this is the one essential lesson that we need to learn on the path to a modicum of happiness and freedom. My failure to have learned it earlier in life was the source of everything I did not do well; and those things I have managed to do well, I think, result from my having… well, not learned it, but at least having come some way to an understanding of its meaning and importance.

I did not do well, early on in life, with the enormous privilege of a fine education and the opportunity to attend one of the world’s greatest universities. In a word, I blew it. As the saying goes, I also blew it off. I had a good excuse: after twelve years in boys’ boarding schools where such things were not allowed, it was time for me to chase girls and drink a lot of beer. And at the end of it all, I made a choice that led me off on a misguided path for many years: though I had known since the age of twelve that I was meant to be a writer, I opted for the safer path and went, instead, into teaching. I climbed the educational ladder from kindergarten to grammar school and, later, with a doctorate, to higher education as a teacher and eventually a top administrator.

I’m not complaining. It was a thoroughly rewarding path in many ways. It was just not what I was supposed to be doing with my life. I was in my mid-fifties when I came to the realization that I had unknowingly sabotaged every wonderful job I’d been fortunate to have. I quit, cold turkey. That was one of the things that was hard, but which I managed to do well. Since then, for the past quarter century, I have been doing what I was meant to do—and, yes, doing it well.

So much for the professional life. As for the personal, well, I think because I had not yet understood that I was not the center of the universe, I blew a marriage, too. An absent dad, I blew my first two efforts at fatherhood. I did my best, at a distance, but I don’t pretend that it was nearly good enough. I have done a better job at marriage and fatherhood the second time around—now nearly forty years. But the really big moment came—the one that confronted me with the falsity of all the assumptions I had cheerfully and thoughtlessly made about myself, came only after I had followed my instinct and left academia. At a moment of deep family crisis, I was forced to recognize that I had set my life on automatic cruise control and left it there, and that I was headed off at high speed toward the edge of an unsuspected cliff. I had no idea who I really was or how my behavior affected others, especially those closest to me.

So the first, big, painful effort was to learn about the self I thought myself to be. On impulse, I signed up for one of those men’s training weekends. I arrived there, basically a shrink-wrapped Englishman, and was cracked open like an egg. I devoted years thereafter to an intense and often challenging search for authenticity. And I did that, I think, well. The search, I mean. Not only did I learn to be more honest with myself and those around me, and therefore more open and generous in my relationships. I also found a new clarity, a new focus for my work as a writer. I have learned, in recent years, to do that well. Whereas, before, my writing was controlled—and sometimes blocked—by the editor on my shoulder, I began to write more easily and spontaneously in the flow.

The biggest of all lessons, though, was still to come. It came with a renewed contact with the spiritual dimension of my life. The son of an Anglican minister, I left the church as soon as I left home, at the age of eighteen. I was never a believer—and I remain a religious skeptic. I found, however, in Buddhist teachings—others will find it elsewhere, I do not intend to be a preacher—my own way to reconnect with that missing part. After a great deal of actual practice and a great deal of study, I have come to understand that I am not even who I think I am; nor am I that person others imagine me to be. I am rather an unreliable blend of shifting selves, no one of them more “real” than any of the others. I am not some solid being at the center of the universe, but a being in constant flux, amidst the great flux of other beings, and of beingness.

Is this wisdom? I flatter myself to think that this realization has at least put me on the path to wisdom. It’s my belief that we human beings need to relinquish our desperate hold on to that comforting illusion of a seemingly solid self, and to see our “selves” in the context of our fellow beings on this planet we call home, if we are to start out on the path to true happiness and freedom. The self can be a stern, unyielding jailer and will not readily give up his key. It’s up to us to find a way to take it from him if we want to move forward in our lives. Such is the lesson I have learned, and I hope that I have learned it well.

John Lennon: Bodhisattva.


~I bow to the Buddha within you~

Early Morning Buddhist Inspiration - 10/30/2011


"As people alive today, we must consider future generations: a clean environment is a human right like any other. It is therefore part of our responsibility toward others to ensure that the world we pass on is as healthy, if not healthier, than we found it."

~His Holiness The Dalai Lama

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Early Morning Buddhist Inspiration - 10/30/2011


"As people alive today, we must consider future generations: a clean environment is a human right like any other. It is therefore part of our responsibility toward others to ensure that the world we pass on is as healthy, if not healthier, than we found it."

~His Holiness The Dalai Lama

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Saturday, October 29, 2011

GO-TO

A brief entry and a referral today on Vote Obama 2012.

I am the 99 percent. And I support the rest of us. I was about to say, "May our numbers grow." What I really mean is, "May our numbers shrink."

It's about justice. Social justice. In this country. See my referral on Vote Obama 2012.

Early Morning Buddhist Inspiration - 10/29/2011


"Through violence, you may 'solve' one problem, but you sow the seeds for another."

~His Holiness The Dalai Lama

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Early Morning Buddhist Inspiration - 10/29/2011


"Through violence, you may 'solve' one problem, but you sow the seeds for another."

~His Holiness The Dalai Lama

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Friday, October 28, 2011

Early Morning Buddhist Inspiration - 10/28/2011


"We must recognize that the suffering of one person or one nation is the suffering of humanity. That the happiness of one person or nation is the happiness of humanity."

~His Holiness The Dalai Lama

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Early Morning Buddhist Inspiration - 10/28/2011


"We must recognize that the suffering of one person or one nation is the suffering of humanity. That the happiness of one person or nation is the happiness of humanity."

~His Holiness The Dalai Lama

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Thursday, October 27, 2011

PATRICK NAGATANI: DESIRE FOR MAGIC


Followers of the photographic work of Patrick Nagatani will be pleased by the publication of Desire for Magic...

... by the University of New Mexico Art Museum. It is a comprehensive overview of this challenging and imaginative artist’s work, with key introductory essays focused not primarily on its chronological development, but on the recurring thematic issues pursued, some of them over decades. The result is a coffee table book that is rich with both illustration and thoughtful critical analysis.

Since his earliest work, an engagement with social and intellectual issues has been the hallmark of Nagatani’s art, along with a creative commitment to innovative formal challenges. The earliest "Polaroid Collaborations" (1983 – 1989) with the painter Andree Tracey (disclosure: my wife and I have two of these works in our own collection) took on the fears of nuclear and other environmental catastrophe in pictures that made an instantaneous record of settings that were painstakingly created in weeks of staging, combining painted backdrops, intricately suspended “flying” objects, and actual figures—usually including the artist himself as alarmed observer and recorder. The results are chaotic, melodramatic, electrifying… and hilarious. It’s a bemused, ironic take on the ease with which our species is now able to bring about its own destruction, as well as of the underlying psychological undercurrent of paranoia that destructive power can generate. Things fly apart, making manifest the insanity and chaos that actually, perhaps imminently, threaten our existence. The later “Nuclear Enchantment” series (1988 - 1993), is counterpointed in the book with lyrical texts by Joel Weishaus. It shifts the focus to the deserts of the Southwest, the location where nuclear weapons were developed, to explore links between the natural landscape, ethnic human identity, and the awful potential of the destructive power we have invented. We are reminded of J. Robert Oppenheimer's citation from the Bhagavad Gita, on watching the first atomic explosion: "Now I have become death, the destroyer of worlds."

The deserted landscape and the persistence of memory remain a preoccupation in Nagatani’s odyssey into his own family’s past in his series on the “Japanese-American Concentration Camps” of World War II (1993 – 1995). These melancholy scenes are not simply reminders of that inglorious chapter in our history; they are also expeditions into the artist’s own unconscious past, and an attempt to come to terms with lasting psychological wounds inherited from a previous generation. The legacy of past history is also the concurrent (and subsequent) theme in "Excavations" (1985 – 2007). As meticulously staged, in their own way, as the earlier scenes of nuclear holocaust, these more intimate works derive from the fictional inner dialogue between Nagatani and his alter ego, Ryoichi, a tongue-in-cheek takeoff of archeology as a scientific “rediscovery” of the past and a lyrical, literary riff on language as art in the form of pages from Ryoichi’s journals. Like all of Nagatani’s work, the series is multi-layered in image, association, social and historical reference, text and meaning.

From the artist’s recent personal encounter with grave medical issues, Nagatani’s early inroads into the "Chromatherapy" series—dating from 1978 and continuing through 2007—may seem eerily prophetic. These sometimes graphic, sometimes even lurid contemplations on the vulnerable human body exposed to the bleak, objective eye of modern medical technology are rendered in deep chiaroscuro with shockingly artificial highlights of radioactive color. They confront us unsparingly with the fearful prospect all of us must face—the prospect of disease and death—as well as with the equally repellent and sophisticated technology we humans have invented (vainly!) to stave them off. To contemplate these pictures is to be confronted with the susceptibility of flesh to disease and decay, and with our own inevitable mortality. “Therapy,” such as it is, is perhaps just another manifestation of that "Desire for Magic," though it turns out to be more a matter of coming to terms with the psychological and psychic implication of these truths about human frailty than of arriving at a “cure.” “Color” therapy, in this context, might be understood as a kind of aesthetic healing for the receptive, attentive mind.

After all this, at the end of the book—though also created over many years—Nagatani’s "Tape-estries" (1982 – 2008) bring us the relief of a certain visual serenity. Created for the camera, remarkably, with masking tape, this series presents us principally—though not exclusively—with images of Hindu and Buddhist deities, subdued in palette, respectful, meditative. They suggest a need on the artist’s part to achieve—and impart—an alternative vision, to balance out the persistent apprehension of chaos, danger, fragility and loss with the prospect of a lasting and reliable inner peace. It is, after all, the Buddhist view that suffering is an inevitable part of our human experience, but that there is a path, through meditation and eventual enlightenment, to the end of suffering. As I see it, the “Tape-estries” are a nice note on which to end the journey this visually compelling book, the story of an artist’s continuing, exhaustive search for the complex inner truths that govern his life and work.


Early Morning Buddhist Inspiration - 10/27/2011


"Human potential is the same for all. Your feeling, "I am of no value", is wrong. Absolutely wrong. You are deceiving yourself. We all have the power of thought - so what are you lacking? If you have willpower, then you can change anything. It is usually said that you are your own master."

~His Holiness The Dalai Lama
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Early Morning Buddhist Inspiration - 10/27/2011


"Human potential is the same for all. Your feeling, "I am of no value", is wrong. Absolutely wrong. You are deceiving yourself. We all have the power of thought - so what are you lacking? If you have willpower, then you can change anything. It is usually said that you are your own master."

~His Holiness The Dalai Lama
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Wednesday, October 26, 2011

Early Morning Buddhist Inspiration - 10/26/2011


"If you don't love yourself, you cannot love others. You will not be able to love others. If you have no compassion for yourself then you are not able of developing compassion for others."

~His Holiness The Dalai Lama

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Early Morning Buddhist Inspiration - 10/26/2011


"If you don't love yourself, you cannot love others. You will not be able to love others. If you have no compassion for yourself then you are not able of developing compassion for others."

~His Holiness The Dalai Lama

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DOING OUR BIT?


Feeling patriotic this morning. Yesterday we went out and bought a Ford Fiesta. The first car I ever owned was a British Ford Anglia...

... a little less green than this one. It was England's effort to catch up with American stream-lining, and I was inordinately proud of it.

Since the 1970s, though, we have bought only Japanese-made cars, persuaded that they were more solidly built, more reliable, and better designed than comparable American vehicles. The only exception was a bright red Jeep Cherokee, which we drove in the 1990s for the length of a three-year lease. I couldn't say whether our bias was based on reality or sheer prejudice and promotion, but that's what we believed.

The backstory for this big change in our lives includes the fact that we bought a high-end SUV back in 2004, at a time when such a purchase seemed reasonable. We needed the cargo space, we reasoned, to accommodate our dual residence life-style and to have space to transport art work when necessary for Ellie's remaining activity in that business. Besides, gas was still relatively inexpensive, and we liked the high-off-the-road ride and the comfortable interior. We did our research, and ended up with a Lexus RX 330. And I have to say it has been, continues to be, a great car.

Why think of trading, then? Top of the list is the fact that we just don't drive it. Later in 2004 we also discovered the Prius--and fell in love. We drive it all the time, particularly since the rise in gasoline costs. The Lexus sits majestically in the garage, virtually unused. We take it out once a week or so for "exercise"--and to keep the battery charged--and take it on a longer drive occasionally out of a sense of obligation to keep the machinery functioning. In more than seven years now, it has accumulated only a little more than twenty thousand miles, and it's in immaculate condition.

But why hang on to a car when we scarcely ever use it, especially at a moment when we are expecting the arrival of a grandchild who we'd like to see riding with the safety and reliability that the Lexus can afford? Our initial thought was to pass the Lexus on to our daughter and to try making do with a single car between us. A tempting notion. But after a few weeks' trial period, I was beginning to feel the pressure and indignity of dependency. Ellie is more professionally active than myself, at least in the out-and-about sense, and for that reason exercised more priority on car use. But we live in a big city; I like to get out to the galleries and museums, to an occasional lunch with a friend, and so on. It began to feel constrictive to be reduced to asking Mommy for the car keys.

So we did our research again, this time looking for the most inexpensive, economical, eco-friendly, high-mileage run-around car available--one that still provided minimal comfort, with four doors to provide access for our grandchild's car seat, for those occasions when we would be transporting him. In view of the reports I was reading, it seemed that this time around we would need to move past our prejudices and give the American cars a chance. We did. We went through plenty of online detail before starting out. We test-drove a Japanese car, a Korean car. And, having found the Ford Fiesta at the top of a number of best-choice lists for its class, we took one out for a test spin--and were convinced.

There are still some details to sort out before we sign on the dotted line, but we're looking forward to soon being able to sign the Lexus over and, for a few weeks, to enjoy that new-car smell--along with the slightly smug satisfaction that we're doing our bit for the American economy and the environment. Fingers crossed that we made a good choice.

Tuesday, October 25, 2011

Nuclear Weapons Don't Make The World Safer.

The above is a nuclear weapon 600 times stronger than the nuclear bomb dropped on Hiroshima. It is mercifully the last of the most powerful nuclear weapons in the United States of America. There is a profound saying in America about the greedy desires of building a massive military in the delusional belief warfare creates peace; nobody truly "wins" in a war. The original quote speaks of Air Force bombers but I altered it a bit to address the issue of nuclear weapons. To paraphrase, "It will be a great day when people get all the money they need for healthcare and the Air Force has to hold a bake sale to buy a nuclear weapons."

There is another quote that I like about the insanity of unchecked military aggression; "Arms are for hugging, not killing."

~I bow to the Buddha within all beings~

READING...

I have been reading The Collected Stories of Lydia Davis It's like drinking a fine wine. There's a taste of Kafka, a hint of Richard Brautigan, definitely a flavor of Borges... Russell Edson lurking in there somewhere, too. And a couple of others I have not yet been able to identify. Not that Davis in any way derivative, that's not what I mean. It's a distinct pleasure to read her and make all these associations. Her stories are a fine blend of the absurd and the lyrical, the emotionally disturbing and the outright comic. Her "characters", such as they are, are defined sidewise, somehow, by their quirks and neuroses, by their insecurities and their never-quite satisfying relationships with other human beings like themselves. Mostly unnamed, they resonate with simple, difficult humanity. They are us.

Here's the thing: I'm discovering that if I try to read this book "as a book", that is, from cover to cover, it's like drinking too much of the delicious red stuff. It goes to the head and leaves me with a lingering hangover. What's frothy and funny and enlightening and sad can easily become heavy and depressing. So if you're curious and have not yet come across Lydia Davis, my advice is: read her. She's terrific. But do it in small doses. Keep the book by the bedside and check in once in a while, read a couple of her (often very short) short stories, and you'll smile. Read too many and you might need a double dose of aspirin.

(And by the way, thanks to Jean at Tasting Rhubarb for the recommendation...)

Early Morning Buddhist Inspiration - 10/25/2011


"If you have fear of some pain or suffering, you should examine whether there is anything you can do about it. If you can, there is no need to worry about it; if you cannot do anything, then there is also no need to worry."

~His Holiness The Dalai Lama
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Early Morning Buddhist Inspiration - 10/25/2011


"If you have fear of some pain or suffering, you should examine whether there is anything you can do about it. If you can, there is no need to worry about it; if you cannot do anything, then there is also no need to worry."

~His Holiness The Dalai Lama
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Sunday, October 23, 2011

TREES

We have lost our neighbor's lovely eucalyptus trees which filled the view through the french doors from our bedroom in Laguna Beach. We know that, historically, as non-natives, these trees are invaders in the Southern California landscape, but they settled here more than a century ago and they have made themselves at home in this part of the world. Indeed, they are a familiar feature in many of the plein air paintings made hereabouts in the early 20th century, and their elegance is hard to resist. There is a quality to the way in which their leaves and branches respond with a lift and a sway in the slightest breeze that brings a certain serenity to the natural environment, and these ones will be missed.



There is something of a dispute about the eucalyptus currently, here in Laguna. In neighboring Newport Beach, just recently, one fell and crushed the occupant of a passing car; in consequence (revenge? an obsessive desire for safety?) that city mercilessly culled a hundred of them. Here in our little town--though whether in sympathy, I don't know--more have been condemned, to the outrage of some of our fellow citizens who enjoy their shade and object to the potential loss of perching space for birds. (They are not good nesting trees--though the herons, around Silver Lake in Los Angeles, seem to like them for that purpose.) The controversy here in Laguna, I believe, remains as yet unsettled.

Our neighbor's trees, like many in this community, have been sacrificed to another neighbor's claim to an ocean view. It's sad to see trees hacked down, whatever the reason. The planet is losing too many of them already to disease and human expansionism. We ourselves have two beauties up in Los Angeles, eucalyptus both, which were infected by a disease that left their leaves shriveling up and coated with a nasty gummy substance. Falling off in masses, they left an awful mess on the deck outside our living room, hard to sweep up because of that gum. We recently had the trunks treated with medicinal plugs, and they seem now to be on the road to recovery. We still worry about them, though. They are of that species of eucalyptus that grows very tall and slender, and they have shot up alarmingly in the past couple of years. Thus far, we have resisted expert advice to have them cut down; and will continue to do so, unless and until they seem to pose an imminent threat. Self protection sounds like a justifiable defense against arboricide.

I wonder, though, do trees count as "living beings"? In any event, we would certainly wish to "do no harm" to the environment.

Early Morning Buddhist Inspiration - 10/23/2011


"We can never obtain peace in the outer world until we make peace with ourselves."

~His Holiness The Dalai Lama
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Early Morning Buddhist Inspiration - 10/23/2011


"We can never obtain peace in the outer world until we make peace with ourselves."

~His Holiness The Dalai Lama
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Saturday, October 22, 2011

THEATER OF MEMORY

I have not been able to visit my friend Gregg Chadwick's current exhibition in person, but I have the catalogue in hand, and I have seen some of the paintings in his studio. "Theater of Memory: Paintings by Gregg Chadwick" is installed at the Monterey Peninsula College Art Gallery through November 4. The catalogue, by the same title, is available online. It's a beautiful little book, and the images give a reliable impression of the artist's work, even though in reduced scale: some of the paintings are of imposing size and in artworks, of course, size matters. Still, failing a visit to the gallery, the book is a fine way to make a preliminary acquaintance with the work.

The text is written by the artist himself--who is also an excellent and perceptive writer, as you'll discover if you visit his lively and always interesting website at Speed of Life. His words in the catalogue reveal a part of the narrative content of the paintings that can otherwise only be intuited through the immediacy of their emotional impact. Gregg is interested in the depth of being human, the complex of heart and mind, presence and memory, dreams and reality, flesh and spirit that make up the wholeness of our experience and the way in which we relate to each other. His approach to painting, and the end results, make his intention clear. We gaze into, and through, multiple translucent veils of paint, laid on in layers and scraped away, erased, repainted, so that we seem eventually to encounter the figures--he paints people--as process, emerging from mists of the past into always tentative and shifting consciousness.

Particularly moving to this one viewer is "Memory Wall: My Father at the Vietnam Veteran's Memorial" (24" x 18", oil on linen, 2011) ...

(all images courtesy of the artist)

... a portrait of the artist's father in U.S. Marine dress uniform. The face is seen in three-quarters profile, pale and stern, lips full, eyes gazing upward, as if respectfully, toward an unseen flag or deity. The uniform, complete with medals, speaks loudly of his pride and service. The portrait speaks of duty, unwavering loyalty, discipline. The man is tough. And yet... we see him through the eyes of a son, respectful, yet aware of the vulnerabilities, the softer side of real humanity that lurks behind the outward show of strength. We are reminded, as men, of our own experience with fathers--giants for us as little children; imposing, distant, to be feared for their infinitely superior strength and wisdom. We may come to resent the discipline they impose on us, but accept it grudgingly because, like God, our father can't be wrong. As we grow, however, if we're fortunate and strong ourselves--if that father has managed to share his strength with us--we come to see the uncertainty, the self-questioning, the doubts and fears that assail even the toughest of men, and to recognize the deep bond of love between us.

This, at least, is what I find in Gregg's portrait. Were I his father, I would be much moved by the tribute and learn much about myself and my son. The painting from which the show and the catalogue both take their title, "Theater of Memory" (48" x 48", oil on linen, 2011) ...


... explores a different and equally moving aspect of the father-son relationship: it recalls, in the foreground, the boyhood face of a young nephew whose eyes seem already conscious of the destined brevity of his life, already focused beyond life itself; and, in the middle ground, the boy's father, watching over him with love and concern, as though attempting to step across the space that separates them. Against a dimly-perceived landscape, the figures are at once close and irrevocably distant.

There is, in Gregg's paintings, a thoroughly human compassion, let's say a love for every one of his subjects and a profound connection with their vulnerable humanity and the ephemerality of life. It is not surprising to find, in other examples of his work, images of the Buddha and of Buddhist monks--here included only in "Arlington" (72" x 36", oil on torinoko paper on canvas, 2010) ...


... a painting inspired by the funeral of a young Marine, killed in action in Iraq.) One senses in this work the influence of the dharma, the understanding of human suffering and the supremacy of compassion as the worthiest of human values.

Early Morning Buddhist Inspiration - 10/22/2011


"We can live without religion and meditation, but we cannot survive without human affection."

~His Holiness The Dalai Lama
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Early Morning Buddhist Inspiration - 10/22/2011


"We can live without religion and meditation, but we cannot survive without human affection."

~His Holiness The Dalai Lama
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