
~Buddha
James: The following Q and A is from, "A Basic Buddhism Guide" on Buddhanet. This is a great analogy to help explain the Buddhist attitude toward other religions.![]()
No Buddhist who understands the Buddha's teaching thinks that other religions are wrong. No one who, has made a genuine effort to examine other religions with an open mind could think like that either. The first thing you notice when you study the different religions is just how much they have in common. All religions acknowledge that mankind's present state is unsatisfactory. All believe that a change of attitude and behavior is needed if the human situation is to improve. All teach an ethics that includes love, kindness, patience, generosity and social responsibility and all accept the existence of some form of Absolute. They use different languages, different names and different symbols to describe and explain these things; and it is only when they narrow-mindedly cling to their one way of seeing things that religious intolerance, pride and self-righteousness arise. Imagine an Englishman, a Frenchman, a Chinese and an Indonesian all looking at a cup. The Englishman says, "That's a cup." The Frenchman answers, "No it's not. It's a tasse." The Chinese comments, "You're both wrong. It's a pet." And the Indonesian laughs at the others and says "What fools you are. It's a cawan." The Englishman gets a dictionary and shows it to the others saying, "I can prove that it is a cup. My dictionary says so." "Then your dictionary is wrong," says the French- man "Because my dictionary clearly says it is a tasse." The Chinese scoffs at them. "My dictionary is thousands of years older than yours, so my dictionary must be right. And besides, more people speak Chinese than any other language, so it must be a pet." While they are squabbling and arguing with each other, a Buddhist comes up and drinks from the cup. After he has drunk, he says to the others, "Whether you call it a cup, a tasse, a pet or a cawan, a cup is meant to be used. Stop arguing and drink, stop squabbling and refresh your thirst." This is the Buddhist attitude to other religions.
~Peace to all beings~

I have a great opportunity to ask a question of a Buddhist psychologist/author in an online interview with Tricycle Buddhist Review and Zooleo. The subject is the link between Buddhism and psychology. The deal is that people post a question and others can "boost" it (basically vote for it) and the most popular questions will get answered in the online interview.

New Delhi, India -- Across India this month, thousands of Hindus from the former Untouchable castes are converting to Buddhism in protest at the continuing discrimination they face. Mass conversion ceremonies are being held throughout the month, from Delhi in the north, to Hyderabad in the south. Organisers are claiming that more than 100,000 people have already converted.
Conversion is a highly charged political issue. Several states have passed laws this year making it harder to convert, and the mass ceremonies will infuriate Hindu nationalist parties that have been campaigning to stop lower caste Hindus changing their religion.
In a separate rally this weekend, not connected to the conversion ceremonies, thousands of Dalits plan to burn the new laws.
Hindu nationalist parties are unhappy with the large numbers of lower-caste Hindus converting, not only to Buddhism but also Christianity.
James: Let us rejoice for these new friends who have newly entered the stream and fully embrace them with open, loving arms. There is no one untouchable or unreachable by the Dharma. All are welcome. May clarity, softening of the mind and right action come to the minds of the hardline Hindus that they will allow all Indians to choose the religion of their choice (or no religion if they choose).
In news from the homefront we are receiving our first snow of the season. The beautiful soft flakes melt on impact as I smile. A snow storm is such a magical, wonderful sight. I really enjoy the quiet spell that snow casts down upon us. Snowfall is such a wonderful gift and seems to be nature's way of saying "Slow down and watch the show friend." Nature's television programs and movies.
I stepped out into the cold air to snatch up the mail from the box and watched my hot breath escape and quickly blend into the cold air. "What a lovely expression of interconnectivity and impermanence" I remember thinking.
What does it mean to be mindful? It means to be fully aware right here, concentrating on what is going on inside. . . . Mindfulness is not necessarily concentrating on an object. Being aware of confusion is also being mindful. If we have all kind of things coming at our senses--noises, people demanding this and that--we cannot concentrate on any one of them for very long. But we can be aware of the confusion, or the excitement, or the impingement; we can be aware of the reactions in our own minds. That is what we call being mindful.
Bono and others are launching a campaign to help HIV/AIDS victims in Africa called (Red). (Click the link of go to www.joinred.com). There is also a blog: (Blog) Red 

James: Thanks to Natasha for reminding us of Thich Nhat Hanh's birthday (or continuation day as he reminds us). He is 80 years old today!! He is quite the patriarch but then again he is also a lovely, innocent child. He is all beings yet none at the same time as are we all.
It has been a lovely, deary, over-cast, rainy past two days. There is a chill of change in the body and I welcome it with open arms. Change always brings new opportunities, new vistas and lessons to grow. A beautiful gift of new beginnings.
Know the good and the bad in travelling or in living in one place. You don't find peace on a hill or in a cave; you can travel to the place of the Buddha's enlightenment, without coming any closer to enlightenment. The important thing is to be aware of yourself, wherever you are, whatever you're doing. Viriya, effort, is not a question of what you do outwardly, but just the constant inner awareness and restraint.
Got up this morning and once again gave into my habit energy to check my email before meditating but ran into a problem. My connection was down and I couldn't fix it. I tried all the usual fixes but still nothing. I was getting frustrated. Then it dawned on me. MEDITATE YOU FOOL!!! It was an "ah hah" moment. So instead of getting more and more rapped up in foolishly trying to change the impermance of computer connections and getting more and more upset and thus loosing my peacefulness--I plopped down on the cushion.

From a talk by Ajahn Sumedho titled, "Who We Really Are:"
I closed the laptop and decided to meditate. Not more then a few seconds after making this decision I heard a loud humming noise break the silence across the street. Upon further investigation I discovered that a carpet cleaning truck was operating at the appartment complex there. The next thing I knew I was saying to myself, "Oh no. Now I can't meditate with that annoying humming going on!!" However, on the heels of that statement came a thought to remind me of what I had just been taught a day earlier via an online dharma talk I heard by Ajahn Amero of the Abhayagiri monastery.