Rangoon, Burma -- If Ashin Zawta has his way, the next time the government of Burma (Myanmar) clamps down on dissent it will have to deal with a new force: monks with guns. "Last September the Army proved too powerful for us and defeated our nonviolent tactics," says the young monk, whose real name, like those of other activists in this story, has been changed for security reasons. "We need weapons. That is the only way we can bring down this regime."
James: This is troubling news in my mind because monks have traditionally been pacifists and urged waring parties to put down guns instead of picking them up. War is a disturbing reality in this world of samsara but it is the practice of those who are not monks though war should be avoided at all costs by everyone if possible. The Sangha is where many lay followers turn too for spiritual guidance in troubled times such as in Burma. The monks are to be examples of the power of peace and non-violence which is the inheritance of all monks from Buddha.
However, that gift is lost and lineage tarnished once monks embrace their anger so fully that they are willing to kill. Can a monk shooting guns still consider himself a monk? I say no. Look at the example of the Dalai Lama and Thich Nhat Hanh. The Dalai Lama never condones violence to resist the Chinese oppression in Tibet as it only breeds more violence and suffering. Thich Nhat Hanh was hated by both sides in the Vietnam war because he refused to side with Americans nor the Communists. He opposed violence from all sides.
How can we solve and reduce violence as Buddhists committed to non-violence (especially ordained monks who take additional vows from the laity) when our Buddhist leaders and teachers take up weapons despite teaching us non-monks to practice non-violence as taught by Buddha? It would be tragic to see robed monks shooting bullets in the streets of Burma. I hope they retake refuge in Buddha and not in the desire of revenge which only causes more suffering for all involved.
~Peace to all beings~
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