Monday, May 31, 2010

The Dalai Lama (People in the News)


The Dalai Lama (People in the News)
The Dalai Lama is a Buddhist leader of religious officials of the Gelug sect of Tibetan Buddhism. The name is a combination of the Mongolian word Далай "Dalai" meaning "Ocean" and the Tibetan word "Blama" (with a silent b) meaning "chief" or "high priest."[1] "Lama" is a general term referring to Tibetan Buddhist teachers. In religious terms, the Dalai Lama is believed by his devotees to be the rebirth of a long line of tulkus who descend from the bodhisattva Avalokiteśvara. Traditionally, His Holiness is thought of as the latest reincarnation of a series of spiritual leaders who have chosen to be reborn in order to enlighten others. The Dalai Lama is often thought to be the director of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence.

Megaupload

Depositfiles

Taking the Path of Zen


Taking the Path of Zen - Robert Aitken
There is a fine art to presenting complex ideas with simplicity and insight, in a manner that both guides and inspires. In Taking the Path of Zen Robert Aitken presents the practice, lifestyle, rationale, and ideology of Zen Buddhism with remarkable clarity.

The foundation of Zen is the practice of zazen, or mediation, and Aitken Roshi insists that everything flows from the center. He discusses correct breathing, posture, routine, teacher-student relations, and koan study, as well as common problems and milestones encountered in the process. Throughout the book the author returns to zazen, offering further advice and more advanced techniques. The orientation extends to various religious attitudes and includes detailed discussions of the Three Treasures and the Ten Precepts of Zen Buddhism.
Taking the Path of Zen will serve as orientation and guide for anyone who is drawn to the ways of Zen, from the simply curious to the serious Zen student.

Megaupload

Hotfile

Faces of Bhutan


Faces of Bhutan - November 2009/November 2010
Buddhism in the Land of the Thunder Dragon. Exotic, sacred and hidden. Home to mad yogis and countless enlightened masters. For centuries Bhutan has intrigued the outside world and now, f.or the first time, many of its esoteric mysteries are revealed. Top Bhutanese and international writers include Dzongsar Khyentse Rinpoche on “Going Beyond Space and Time”, Chogyam Trungpa’s life-changing journey to Tigers Nest, Professor Bob Thurman on the emergence of western Buddhism, plus Bhutan’s secret spiritual warriors, the punk monk and much more. Through stunning photography and fascinating stories, this is a rare insight into Buddhism as it is practised in this last secretive shangri-la.

Rapidshare

Hotfile

Early Morning Buddhist Inspiration - 5/31/2010


"Meditation simply means getting out of this illusory state -- of dreams, desires, past, future -- and just being in the moment that surrounds you. Just to be utterly in the moment, with no thought, is to be in reality. It takes a little effort to drop out of the illusions because we have lived in those illusions for so long; it has become almost habitual, a second nature. It also takes a little effort to get out of those illusions because we have invested in them very much. They are our hopes: it is through them that we go on living, prolonging. To drop them means to drop the future, to drop all hopes; and we don't know how to live in the present without hope."

~Osho


Bookmark and Share

Technorati Tags:

Sunday, May 30, 2010

The Buddhist I Ching


The Buddhist I Ching
This book is a reading of the classic I Ching by the noted Chinese Buddhist Chih-hsu Ou-i (1599-1655), an outstanding author of the late Ming dynasty whose work influenced the development of modern Buddhism in China. Ou-i uses the I Ching to elucidate issues in social, psychological, and spiritual development.

The I Ching is the most ancient Chinese book of wisdom, widely considered a basic guide for conscious living. While it has been extensively expounded by the traditional sociologists and psychologists of the Confucian and Taoist schools, the written records of Chinese Buddhism are nearly silent on the I Ching. Of course, several key phrases and signs were adopted into the commentaries of the Ch'an (Zen), Hua-yen, and other Buddhist schools, but no extensive explanation of the I Ching seems to have been written by a Buddhist until Chih-hsu Ou-i composed the present work in the seventeenth century.

Demonoid

Early Morning Buddhist Inspiration - 5/30/2010


"Meditation means: remain as relaxed as you are in deep sleep and yet alert. Keep awareness there; let thoughts disappear but awareness has to be retained. And this is not difficult: it is just that we have not tried it, that's all. It is like swimming: if you have not tried it, it looks very difficult; it looks very dangerous too. And you cannot believe how people can swim because you simply drown! But once you have tried a little bit it comes easily; it is very natural."

~Osho


Bookmark and Share

Technorati Tags:

Saturday, May 29, 2010

Summer Night Haiku.


man embraces night

darkness observes city

whirring laptop glows

By James R. Ure

Early Morning Buddhist Inspiration - 5/29/2010


"Meditation is nothing but a bridge between you and light. Then darkness is just a river, it goes flowing underneath the bridge; you can move to the world of light. And the essential core of meditation is very simple: it is to be a witness of your mind process, not to be identified with the mind processes -- thoughts, desires, imaginations, projections, dreams, memories and so on and so forth -- not to be identified with anything that passes in the mind but to remain aloof, watching, seeing it, knowing, tacitly knowing 'I am separate, I am not it. I am just a mirror reflecting it all but I don't become the reflection."

~Osho


Bookmark and Share

Technorati Tags:

Friday, May 28, 2010

Early Morning Buddhist Inspiration - 5/28/2010


"Meditation means cleansing the mirror, dropping thoughts, letting thoughts disappear, attaining to moments when thinking ceases. And those are the most blissful moments in life. Once you have tasted a single moment of no-thought, you have taken a great leap into truth; then things will become more and more easy every day."

~Osho


Bookmark and Share

Technorati Tags:

Thursday, May 27, 2010

Yes!

I'm doing it. No blogging for a week. And the same, except for emergencies and truly urgent business, for email, social networking, and other online activity. I'll report back in a week or so. Meantime, will you cheer me on? With great affection and gratitude for all of you out there who do me the great honor of taking the time to follow my meandering thoughts... A bientot! Soon! Or, as Arnold has been known to say, I'll be back...

Early Morning Buddhist Inspiration - 5/27/2010


"Compassion is a shadow of meditation; a meditative mind is a compassionate mind. So learn meditation and forget about compassion, otherwise you can become a do-gooder, and that is a dangerous thing. Just think about one thing -- how to cultivate a more silent mood... and that is possible through many things. Through dance it is possible, through music, through meditation, through running, through swimming it is possible -- anything that can take total possession of you, in which you are utterly lost, and out of which there arises that meditative state. Then you will see that out of that meditation suddenly you have become full of compassion. So my whole emphasis is on meditation and on nothing else."

~Osho


Bookmark and Share

Technorati Tags:

Wednesday, May 26, 2010

More on Connection

So I was thinking, yesterday, about our cultural addiction to wireless connection--the kind of connection that takes place not through actual human contact but rather through invisible, untouchable airwaves. I was wondering about the sacrifice involved: those people working their cell phones at the supermarket checkout counter, for example, were ignoring the possibility to connect with the human being in front of them, the one who was actually providing them with friendly service, in favor of a stream of digital "information" reaching them from that tiny, hand-held screen they were intent on.

I sometimes tease Ellie--well, often, really--for taking the time to go down to the bank in person and wait in that aggravating line for a teller when she could save a great deal of that time by making her deposits by mail and using the ATM. But she is quick to point out in response, a little bit tartly, that she does it this way because she would otherwise miss the human contact. She also points out, with some justice, that I spend a good deal of my time online--on the cell phone, on the computer, on the laptop--and that, consciously or not, I absent myself from whatever else is happening in the real world whilst I'm wandering off into the ether. And that, she is sure to add, includes herself.

Ouch! True enough. So I'm thinking--just thinking, mind you!--of dedicating our week-long trip to up north to a daring abstention from this addiction. I find that in fact it's a very scary proposition, and for that reason an important one to confront. To sever my "connection," if only for that single week, feels like the risk that I'll be severed forever. Suppose I make no entries on The Buddha Diaries or the still nascent Persist: The Blog? Will I forever be abandoned by all my readers? Obviously not, but that's the fear. Will the momentum that has begun to build around Persist come to an abrupt halt? Probably not, though I would have to expect it to slow down.

And what about that virtual ton of email I receive each day? There's a considerable percentage of spam, of course, and the junk mail seems to increase by the day. Gallery announcements and press releases are now done almost exclusively online, and these things occupy probably the most space in my mailbox. If I wish to keep abreast somewhat with what's happening in the art world, I need that information. Then there's a small flow of personal and business mail which has become quite essential. Yesterday--a not untypical day by any means--I received more than fifty emails, not counting those I consigned immediately to the trash. In the week I'm gone, then, I can expect to amass about 500 items of email. Some of it will be trashed before reading, but that still leaves a daunting pile of mail awaiting my return.

I'm still weighing this up, but one thing I have learned over the years is that the more an action seems frightening and unappealing, the more I stand to learn from risking it. Long-time readers of The Buddha Diaries will recall that I have had this concern in the past--and that I have always chosen, when traveling, to allow the blog to morph into a travel log. This time I'm thinking--horrors!--of taking the time off, having a real vacation, writing... nothing! As my friend Gary says, it will be good to allow time for the batteries to recharge.

As I mentioned, I'm still approaching this with a measure of caution--I guess I'm still leaving myself an out. But if you log on to The Buddha Diaries and find nothing new, please check back in after the vacation.

Early Morning Buddhist Inspiration - 5/26/2010


"Meditation simply means a state of no-thought, awareness without the process of thought, just pure, mirror-like awareness, with no thoughts passing in the mind."

~Osho


Bookmark and Share

Technorati Tags:

Tuesday, May 25, 2010

Dis-Connected--and Going Crazy

(Before I start, can I draw you attention to a very nice online interview with Greg Spalenka of Artist as Brand? Greg and I come at some of the same issues with different approaches, but there's a good deal we share in common, as you'll see from his questions and my answers.)

I sat down to write this morning but Ellie, upstairs in her office, discovered that the telephones had gone haywire. I'm not good in such circumstances. First, I just don't have the technical knowledge or skill to do anything about it; and as a result, my mind runs off shrieking into paroxysms of frustration. I've been running round the house from phone to phone trying to get one of them back on track, but pushing every button in sight does nothing to help. Now I'm back at my desk but my coffee has gone cold, my head is also a jumble of disconnected wires, and the phones still don't work. Ellie is upstairs in her office working through the maze of AT&T menus, trying to reach a human being to talk to.

Coincidentally, I was thinking earlier this morning that I'd write something about telephones. The thought was occasioned by an early trip down to the local market to buy a newspaper and some cans of 100 percent pumpkin. (You may be wondering why we needed 100 percent pumpkin so early in the morning. I'll digress enough to explain that George has been having unmentionable problems in the bowel department, and we remembered that pumpkin, in the past, had helped...)

So, back to the telephones. I stood in a short line at the checkout station and could hardly help but notice that every single person in the line had a cell phone in hand, and was either actually on the telephone, engaged in conversation with some person unknown to the rest of us, or perhaps checking email or the latest news. Every single person. Having made my purchases, I made my way out into the parking lot and found a couple more, similarly preoccupied. Had I not left my phone at home, I guess, to be scrupulously honest, I might have been fiddling with mine, too.

So I was thinking about connection, and how virtually non-stop electronic connection has become a way of life in today's society. What I saw at the market would have been unthinkable ten years ago. Now it's the norm. We expect connection whenever and wherever we are, and allow ourselves to go crazy when we're deprived of it. We tend to forget the paradox that when we're connected online, we're dis-connected from everything else around us--from the reality of life itself. I can't exculpate myself from this distressing new phenomenon: Ellie complains that the laptop gives me online access even in bed in the morning. And she's right. When I'm working on the computer, I'm somehow not really "there." And certainly not "here"--as in "here and now." My mind is elsewhere.

So it seems that vast numbers of us are elsewhere a good deal of the time. Walk down the street, stop for a cup of coffee at your local Starbucks, go our for dinner in the evening... you're surrounded everywhere by people who are not there.

"Only connect," wrote E. M. Forster at the end of his great novel, Howard's End. But I don't think he was envisioning the kind of connection we have today. "Only connect the prose and the passion," he continued, "and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die." The prose and the passion--how we live our daily lives, perhaps, and what we feel, what happens in the heart--will both be exalted as a result, and human love will be seen for the best that it can be. Are we not "living in fragments" with our bits and bytes, our tweets and Facebook communications with our "friends"? So who is the beast, and who the monk? The beast, the animal part of our human being, the part that exists only to satisfy the animal instinct, the competition for procreation and survival? The monk, deluded by some notion of spiritual purity, as disconnected from the world as those ascetic companions of the Buddha, before he found enlightenment?

Forster's "connect" seems to me to suggest a Middle Way, a place where compassion rules, where we accept both the demonstrable vulnerability of our humanity and the unattainable quality of perfection. In any case, it's a far cry from the kind of "connection" that our technological advances have to offer, where electronic impulses replace human touch and pixels of light stand in for the human face. I have something to learn from the panic that set in this morning, when the phones didn't work...

Early Morning Buddhist Inspiration - 5/25/2010


"Once work becomes meditation, then there is naturally great joy. Meditation should never be against work, otherwise there is a conflict, then life is not harmonious. When everything fits together in one pattern there is beauty and balance. So the man who can find meditation in his work is the most fortunate man. Whatever you are doing is not the point -- you may be a woodchopper, that will do; you may may be a brick-maker, that will do. The point is that whatsoever you are doing is not against your being, and that your being and your doing go together hand in hand, in a dance. Then each experience is a growth experience, and out of each experience it is not only that your work grows, you grow. And it is not only that your work succeeds -- you succeed... and that is the real value."

~Osho


Bookmark and Share

Technorati Tags:

Monday, May 24, 2010

BuddhaFest

We can agree, can't we, that Washington DC is one place that would stand to benefit from a good Buddhist vibe? So it was a pleasure to hear, yesterday, from Gabriel Riera, on Facebook, about the planned BuddhaFest ("a film festival + talks and meditation") at the Kay Spiritual Life Center at American University in our nation's capital. I think we should all contact our Congressperson and Senator to invite them to attend. Some hope, I guess. But, in the words of the song, wouldn't it be wonderful?

A Great Discription of Meditation.

Meditation, simply defined, is a way of being aware. It is the happy marriage of doing and being. It lifts the fog of our ordinary lives to reveal what is hidden; it loosens the knot of self-centeredness and opens the heart; it moves us beyond mere concepts to allow for a direct experience of reality. Meditation embodies the way of awakening: both the path and its fruition. From one point of view, it is the means to awakening; from another, it is awakening itself.

- Lama Surya Das, "The Heart-Essence of Buddhist Meditation" (Winter 2007)

James: This is one of the best and most complete yet concise descriptions of meditation that I have come across in my years of practicing Buddhism. The following analysis is one aspect to how I've come to understand meditation. I don't claim it to be the ultimate analysis, explanation or "answer."

I am not an ordained teacher, so please, don't just believe what I write here as truth--contemplate upon it for yourself and if you find it helps you in your life's quest then great. It not, then I hope you at least enjoyed the Lama Surya Das quote. Meditation isn't about relaxation despite it bringing that about at times while sitting. It isn't about some metaphysical experience though such experiences are possible. Those are both interesting things but are still distractions along the path from the true goal of awakening to the ultimate reality that we are not ourselves because we are bigger than ourselves.

We are not ourselves because we are interconnected with all things and are more than just the summation of our personal experiences. Buddhism does not require destroying all of the things that make up your personality--that is a partial truth. The full truth is that you are more than just, "you" and that realization allows us to let go of defending what we perceive to be "us" because that interconnected nature surpasses it. The "self" no longer seems like something to protect and hang onto but rather as a limiting box of suffering that isolates us from each other and the interdependent wonder of an awakened view of the world.

~Peace to all beings~

Monday, Monday



Have a great week! Oh, and check out the new topic on Persist: The Blog.

Early Morning Buddhist Inspiration - 5/24/2010


"Remember always that the ultimate value is meditation, so anything you do, do meditatively; and all things can be done in a meditative way."

~Osho


Bookmark and Share

Technorati Tags:

Sunday, May 23, 2010

Early Morning Buddhist Inspiration - 5/23/2010


"Choose one meditation and then put all your effort in it. That effort has to be very regular because will is created only out of regularity. It has to be very persistent and a continuity has to be maintained. Even to miss for one day is to destroy much -- and at least one hour every day has to be given to it."

~Osho


Bookmark and Share

Technorati Tags:

Saturday, May 22, 2010

SLEEPING TOGETHER


For pretty much forty years, Ellie and I have been sleeping together in the same bed. Occasionally, true, we have found ourselves in situations—in hotels, for instance, or as guests in a friend’s home—we have slept in separate, but adjacent beds. There have been times, too, when either one of us has been on the road, away from home. But those occasions have been rare. Forty years times three hundred and sixty-five days equals… what? Fourteen thousand six hundred. Let’s say, then, that we have slept together at least fourteen thousand times.

I reflect on this because last night we slept in separate beds, in separate rooms. And no, we didn’t have a monumental row. We do have them, sometimes, but I can’t remember a single occasion when that has prevented us from ending up in our shared bed. No, the cause was different.

You see, I snore. I snore horribly, loud enough to shake the house, let alone to keep my poor wife awake.

It was perhaps fifteen years ago, on the occasion of a trip to Berlin and the uncommon luxury of staying in a luxury hotel—I need not go into the circumstances—that my snoring became intolerable. It ruined, for Ellie, what would otherwise have been a marvelous trip. The hotel pampered us. We had the opportunity to learn a great deal about the contemporary art scene in Berlin, one of the world’s great centers; to have some memorable meetings with world-renowned artists and collectors; and to visit not only the great art museums, but also some powerfully moving sites like the old Gestapo headquarters, still haunted by the spirits of those imprisoned and tortured there; Checkpoint Charlie and what remained of the Berlin Wall; and the then recently completed Holocaust Museum by the architect Daniel Libeskind.

All of which was ruined, for Ellie, by my snoring and her inability to get a decent night’s sleep. So on our return to Los Angeles, she prevailed upon me to do something about it. I had in fact gone to the Kaiser sleep clinic some while before, and had been diagnosed with sleep apnea. Without realizing it, I was waking more than thirty times a night for lack of breath. I learned at the time about the CPAP machine, a simple air pump with a sleeping mask that facilitates breathing. I had even given it a test run for a night, but was repelled by the necessity of having a mask over my face. Now, it seemed, the time had come to make another effort.

I have used the CPAP ever since. I do not like it. I sound like Darth Vader and look like Hannibal Lechter. But the damn thing works. I do not snore—except when the mask slips, which happens rarely enough not to be a serious problem. And I sleep a hundred times better. It still irks me to have to put the mask on my face every time I go to bed but recently, on those rare occasions when I have slept alone, I have learned that the quality of sleep is not the same without it.

So last night—to get back to my story—I prepared for bed and discovered that the clip that holds the soft plastic cover in place, to form a seal and provide a modicum of comfort, had somehow gotten disconnected from the mask. I searched the bedside drawer where I keep the mask. Nothing. I searched the floor around the bed. No. I searched through the bed linen… No plastic clip. I wash the mask often, and leave the component parts out in the garden to dry, so I wondered if the clip had dropped off there, and went out to look. I even checked in the container where our weekly gardener piles the swept leaves. No luck.

I decided eventually to try sacrificing comfort, tightening the straps that hold the mask in place to try to seal it that way; but as soon as I laid my head down, it became clear that air was leaking all over the place. Worse, the whole apparatus started to whistle alarmingly. After a few minutes, it was clear that there was no choice: I would have to go to the guest room to sleep.

Not a happy situation. I did not sleep well without my sleeping aid. In the middle of the night, George must have noticed I was missing, because he trotted into the guest room, where the bed is a shade to high for an easy leap, and demanded to be helped up. Ellie woke, distressed to have been abandoned not only by her husband but, now too, her dog. But the mishap did offer me the opportunity to reflect a bit on the fact I alluded to at the outset—that we have slept together, in one bed, for all these years.

As Ellie said, this morning, sleeping like this is surely part of the glue that holds a couple together. It’s not just about the sex—though that is of course a part of it, but one that does not need to be discussed here! Aside from the sex, there’s love at stake, and compromise. And sacrifice. There’s an accommodation involved in sharing a bed, which requires the actual, physical surrender of some personal space. So it’s about the bond of intimacy that grows, over the years, from sharing a proximity that tolerates all the farts and (well, mostly) the snores, the dreams and nightmares, the restless stirrings and the depths of a sound sleep. It’s a sharing that we rarely register consciously, but one that must surely have a profound effect on the unconscious mind, where so much that is important in our lives takes place.

There’s also a kind of exclusivity involved: in all these years, I have not shared a bed with anyone else—except George, of course, and over the years a few other sundry dogs and cats. Bed is the place of ultimate recourse, the place of recuperation and, when needed, of healing those mutually-inflicted wounds—often without words—by sheer proximity. So last night proved to be one of those “gifts wrapped in shit” that I often write about, offering both of us a moment to reflect on the value of what we have shared over the years: the opportunity to sleep together.

Early Morning Buddhist Inspiration - 5/22/2010


"Any action in which you can be total becomes meditation."

~Osho


Bookmark and Share

Technorati Tags:

Friday, May 21, 2010

"Masterclass"

A friend just told us about this series, Masterclass, on HBO, and we watched a couple last night. (Don't know when they actually air, because our TV service automatically records HBO series; but they're well worth watching of you can find them.) The idea is for a handful of specially talented young students to encounter a "master" for two-three days--we saw them working with Olafur Eliasson, the Danish artist who works with light, water, color, and magical space modifications, both interior and exterior--he did the "waterfalls" in New York City you might have read about; Liv Ullman, the Norwegian actress whose work with Ingmar Bergman is legendary and who is now also a director; and the Spanish-born tenor, Placido Domingo. Quite a line-up of talent for these young people to learn from.

Amongst all the great reflections on art and the creative process, this one stands out:

"Don't ever feel ready"--Placido Domingo.

It's akin to my own adage, "How do I know what I think 'til I see what I say," because the suggestion it carries, for me, is that I must always be ready for the next discovery, the next surprise.

It has, too, some relevance to the discussion of "branding" that's still going on over at Persist: The Blog. As I see it, branding assumes that I already know who I am as an artist--writer, musician, actor... If I brand myself, I become a known entity. Creativity, though, is all about discovering who I am--those parts of me, those ideas, those paths I don't already know. This is what makes it exciting, and eternally new.

Early Morning Buddhist Inspiration - 5/21/2010


"Love is not of the mind, it is not in the net of thought, it cannot be sought out, cultivated, cherished; it is there when the mind is silent and the heart is empty of the things of the mind."

~Jiddu Krishnamurti


Bookmark and Share

Technorati Tags:

Thursday, May 20, 2010

Persistence: A Portrait

Today, I post a portrait of persistence on Persist: The Blog. I hope you'll have a moment to check it out.

Early Morning Buddhist Inspiration - 5/20/2010


"Love cannot be thought about, love cannot be cultivated, love cannot be practised. The practice of love, the practice of brotherhood, is still within the field of the mind, therefore it is not love. When all this has stopped, then love comes into being, then you will know what it is to love. Then love is not quantitative but qualitative."

~Jiddu Krishnamurti


Bookmark and Share

Technorati Tags:

Wednesday, May 19, 2010

Tricycle Discussion: Jeff Bridges and Zen Peacemakers' Bernie Glassman.

Jeff Bridges has been one of my favorite actors since The Big Lebowski, so I was thrilled to hear about his interest in Buddhism. He was featured in a great discussion between himself and Zen Peacemaker Bernie Glassman. This is part 1--Part 2 will be released next week. Watch the video from Tricycle, (Click here) before reading my analysis of this interview below:

First off, I too found a hint of Zen in Bridges' character "The Dude" in the aforementioned movie but I was more struck by the idea of bringing dignity to those who need some assistance with food. We are good at having pity upon people but being able to help others while helping them maintain their dignity and sense of importance as a human being is less evident in some programs--especially government ones. So, I'm excited to hear about what Bridges and Glassman are up to.

I also liked the idea of setting up Dharma centers that include a cafe that helps feed those who might need a meal or two but doing it in a way where they feel good about being there. That's why Glassman is calling them cafes where they'd be designed to be a comfortable place that you'd want to visit even if you didn't have a hungry stomach. Places that have live musicians providing a nice atmosphere including kid friendly elements. I like that he is working to bring the Dharma center to everyone and not just those who are attending for the day like attending a spa as he put it. Sometimes we can get so self-interested (ironically) while practicing the Dharma instead of how can we use our time at the Dharma center to also help others in our community.

I was even more happy to hear that Glassman would set these up, so that there isn't any proselytizing or "spiritual strings attached" to the help. I get really annoyed by spiritual groups who help people but only after those needing the help listen to a sermon. That's using their basic human needs against them to further push an agenda that is based less on unconditional help and more on running up the numbers of believers. Overall a great intimate discussion. Can't wait for part 2.

~Peace to all beings~

Receive a Free Pair of Tickets to Hear the Dalai Lama Speak on May 20th-22nd.

The one and only Dalai Lama will be coming to Radio City May 20th-22nd teaching six sessions of holiness and you can receive a free pair of tickets to hear him speak on May 20th! All you have to do is Follow @MSGnyc on Twitter and RT (re-tweet) the following tweet below to enter:

RT @MSGnyc: Win a pair of tix to see the one and only @DalaiLama 5/20 at Radio City! Follow & RT to enter! http://bit.ly/bbxASu

More info on the sessions here: http://www.radiocity.com/events/hh-dalai-lama-510.html

---End of Transmission---

"Unmistaken Child," on Independent Lens

This PBS special brought me back to thinking once again about why I have not been able to call myself a Buddhist. Than Geoff (Thanissaro Bhikkhu) would tell me—has told me—not to worry my little head about such things, but the belief in reincarnation does seem to me to be the point at which Buddhism ceases to be the most healthy, rational, ethical way to live one’s life and becomes instead a religion. I struggle with this.

I hate to harp on about it, and realize that I speak out of very limited knowledge and understanding of these things, but I keep coming back to the position that everything about the teachings makes wonderfully good sense until we reach this ultimate point. As I have said perhaps too often in the past, I cannot wrap my mind around the notion that we keep returning to this world in a different incarnation after death until we reach enlightenment. It makes sense as a beautiful metaphor; not, to me, as a belief.

These thoughts inevitably occurred to me once again the other night as Ellie and I sat watching a recorded replay of “Unmistaken Child.” It’s the very beautiful, deeply moving story of a Tibetan monk, Tenzin Zopa’s search for the reincarnation of his beloved spiritual master Geshe Lama Konchong in the mountain villages of Tibet. After a long, arduous journey and many false leads he discovers, in a modest rural family, a chubby year-old boy who appears to recognize and “claim” the departed lama’s beads and other ritual objects. The boy‘s credentials are reviewed by the senior leaders, his astrological chart is examined, and he is eventually certified by the Dalai Lama himself as the authentic reincarnation of the master. The story ends with the tot’s richly ceremonial enthronement as the spiritual leader of his own monastery.

There is something extraordinarily compelling about this story. The majestic, snow-capped mountains and the green valleys of the region have something to do with it: the grand supremacy of nature over puny human beings is overwhelming. Unquestionable, too, is the faith of the villagers and the monks. Their faces radiate with it, and with the happiness it appears to bring them. To the Western mind, the circumstances of life are unimaginably bleak: tiny cottages of stone and wood, with only the barest of essentials; frigid temperatures and, in warmer weather, mud everywhere—most notably on the faces of the children! For heat, there are wood fires, and rough cots for beds. To most of us, it might seem impossible to find happiness in such harsh circumstances—but the eyes shine, the faces glow. Or am I projecting, along with the film-maker, my own patronizing and romantic dream about the uncomplicated rustic life?

The faith is touching. It is also omnipresent. We find ourselves on Tenzin Zopa’s journey in a world quite different from ours, where faith is less a matter of the loud profession of beliefs, of Sunday suits and sermons, and more a matter of the way life is lived, of daily ritual and observance. The monk’s profound love for his master amounts to a consuming passion, reflected in his dedication to the search. The faith of those he encounters along the way is clearly an essential part of their lives, and he is received everywhere with unquestioning respect for his spiritual status. There is a symbiotic relationship between the religious and the lay people that accords each his or her own standing—though it’s notable, as in all (?) religions, that the male predominates. The power rests clearly, in this Buddhist hierarchy, in the hands of men.

Religion as a way of life is one thing. It’s when it gets carried over into dogma and hierarchical structures—along with ostentatious ritual and what psychologists refer to as “magical thinking”---that my inner skeptic takes over. And all those things abound, it seems to me, in Tibetan Buddhism. True, there is something irresistibly appealing about those saffron robes and the colorful headgear, the chanting that seems to come from imponderable inner depths of being, the bowing and prostrations, the flapping prayer banners, the constant exchange of those white blessing scarves… There is something enchanting about the sober consultation with astrological charts, something seductive about a paternalistic authority that confers certainty and blessing, relieving us of a certain measure of responsibility and doubt…

And I do realize, of course, that this form of Buddhism is by no means the only one. There are many more “plain” practices than this, many more down-to-earth teachings and expressions of faith. But all of them, it seems to me, circle back to reincarnation and its companion concept, karma. Otherwise, there is nothing so far as I can tell to distinguish it from a philosophical understanding and a way of life—in which is suffices, amply, for me.

So I squirmed, in this story, to see a man as rational and enlightened as I believe the Dalai Lama to be, giving his seal of approval to those astrological charts submitted to him to validate the identity of this “unmistaken child.” I squirmed at what seemed, to my Western mind, an act of child abuse in snatching this child from his mother’s arms and his father’s loving care; at the sight of the little boy screaming as his head was forcibly shaved by the monks, despite his protests; at his bewilderment as the newly enthroned lama, approached for his blessing by untold masses of worshippers.

There is more to my skepticism, of course, than what I have touched on here. It reaches to religions other than Buddhism, and surely says as much about me as about the religions I mistrust. I plan to explore it further in another essay I have planned. Enough to say, at this point, that I loved "Unmistaken Child" despite—or perhaps indeed because of—the resistance that I felt.

Early Morning Buddhist Inspiration - 5/19/2010


"Love implies great freedom-not to do what you like. But love comes only when the mind is very quiet, disinterested, not self-centered. These are not ideals. If you have no love, do what you will-go after all the gods on earth, do all the social activities, try to reform the poor, the politics, write books, write poems-you are a dead human being. And without love your problems will increase, multiply endlessly. And with love, do what you will, there is no risk; there is no conflict. Then love is the essence of virtue. And a mind that is not in a state of love is not a religious mind at all. And it is only the religious mind that is freed from problems, and that knows the beauty of love and truth."

~Jiddu Krishnamurti


Bookmark and Share

Technorati Tags:

Tuesday, May 18, 2010

The Fresh Air Fund

Readers will surely remember that The Buddha Diaries supports The Fresh Air Fund with donations, as well as passing along an occasional appeal for host families, to allow inner city kids some contact with the larger world around them in the summer time. (For more information, you'll find a tag lower down in the right-hand sidebar.) I myself am a great believer in the healing power of nature, and once again would like to let you know that the Fund is looking for good-hearted, generous hosts again this year. Should you be in a position to open your home to a small guest for a while this summer, or should you know of others who might be responsive to this call, please think about the joyful, educational experience you can bring to children who might know nothing of green fields and wide-open blue skies; and, of course, to yourself! Your action would be a blessing not only to the child involved, but to you, as host, and to all of us who are in search of a better world. With metta to all...

Guessed it in Our Imaginations. REPOST.

James: I've been reading the excellent blog, "Genkaku Again" for awhile now and always come away from reading his posts with a view of something that I hadn't noticed before. For example, I've often wondered about the authenticity of the canon's claiming to be the words of Buddha but I eventually realized that it's more important if the teachings work than who actually said them. So, when I read this post about the literal nature of Buddhist writings and teachings over at Genkaku's blog--I was riveted:

On a BBC Buddhist bulletin board, in a thread asking "what was the source of Buddha's wisdom?" one fellow, who describes himself as a "peaceful Muslim" posted this:
Do we have anything written by the Buddha himself; or you have guessed it simply in your imagination?
I purely love the question because I purely love the answer that I come up with, i.e., yes, we have simply guessed it in our imaginations. Of course there is nothing written by Gautama Buddha himself any more than there is anything written by Jesus himself or, for all I know, Mohammad himself. Everything was written after the fact, usually out of a strong oral tradition, by disciples and friends and adherents. So it's all second hand at best. And even those who get the word straight from the horse's mouth -- who heard some exalted poo-bah uttering one pearl or another ... STILL we "guessed it" in our imaginations. And so it goes in all spiritual endeavor. Anything called "authentic" is not yet authentic because the one hearing it has not yet put it to the test.

I think this small bit of information should be mandatory in all classes or temples purporting to disseminate so-called religion: The teaching may be very fine indeed, the pointers may be very fine indeed, the wisdom may be very fine indeed ... but it's all second-hand stuff in a world where people yearn to live authentic and peaceful lives ... you know, living first-hand, so to speak.


Calling teachings second-hand stuff is not an insult. It is just an observation. Second-hand stuff can have wonderful pointers and directions. But it needs to be admitted that, yes, we guessed it in our imaginations ... right up until we put it to the test. No more second-hand lifestyle! Guessed it in our imaginations ... I love that.

James: This reminds me of the Kalama Sutra, which is one of my favorite sutras and is probably the one that the foundation of my Buddhist practice is anchored upon. As you can see, Genkaku is a great blogger, and insightful Buddhist. So, you'd find great benefit in adding him to your reader list.

PHOTO: Buddha teaching, found at Dharma Folk.

~Peace to all beings~

Early Morning Buddhist Inspiration - 5/18/2010


"When there is love, there is no duty. When you love your wife, you share everything with her-your property, your trouble, your anxiety, your joy. You do not dominate. You are not the man and she the woman to be used and thrown aside, a sort of breeding machine to carry on your name. When there is love, the word duty disappears."

~Jiddu Krishnamurti


Bookmark and Share

Technorati Tags:

Monday, May 17, 2010

Buddhism in America


Buddhism in America: Brilliant visions of the present and future of American Buddhism
What happens when an ancient Asian spiritual tradition takes root in a brash young democracy? Ask the world’s leading Buddhist teachers and thinkers this question, and you have Buddhism in America, Volume I, a historic collection of the most provocative and insightful sessions from the respected Buddhism in America national conferences. Here are the sometimes iconoclastic, always brilliant visions of those who are mapping out the present and future of American Buddhism.

* Sogyal Rinpoche: The Future of Buddhism – “When I came to the West,” recounts this native Tibetan scholar and teacher, “I relearned the Dharma.” Sogyal Rinpoche shares his learned and cross-cultural perspectives on American Buddhism.

* Robert Thurman: Toward American Buddhism – It took Buddhism a thousand years to convince the warlike Tibetans to lay down their arms. How long will it be before America’s army bases are converted into Dharma centers? A penetrating and entertaining session with this esteemed professor and author.

* Joan Halifax: Mindfulness and Compassionate Action – A Zen master surveys the challenges we all understand – consumerism, over-achievement, misdirected sexuality – and shows how to apply the Buddha’s teachings in a culture he never experienced.

* Lama Surya Das: American Karma, One Dharma – Describing American Buddhism as “unorthodox,” Lama Surya Das explores the special importance of the spiritual community sangha in the land of the rugged individual.

* Tsultrim Allione: Relationship and Intimacy As a Path – The author of Women of Wisdom shows how we can take advantage of our obsession with relationships to enter more deeply into the Buddhist practice of compassion.

* Peter Matthiessen: The Coming of Age of American Zen – A Buddhist priest and bestselling author reveals how the austere teachings of Japanese and Korean Zen lend themselves to the American tradition of social activism.

* Stephen Batchelor: Deep Agnosticism – Two dangers face Western Buddhism, warns Stephen Batchelor: applying the Dharma too loosely and adhering too rigidly to its Asian forms. The author of Buddhism beyond Beliefs brings new relevance to the Buddha’s teaching of the “Middle Way.”


Demonoid

Transparent Lama (2006)


Transparent Lama: Story of Lama Ole Nydahl & Hannah Nydahl about their Bhutanese Lama

The film presents one of the great Tibetan Buddhism teachers of the Karma Kagyu order, Lama Lopen Tseche Rinpoche. The movie covers material from two countries: Nepal - where he was a abbot of a monastery in his final years, and Bhutan - his country of birth.

His first western students Ole and Hannah Nydahl share the memories about their spiritual teacher Tseche Rinpoche.

Demonoid

Dalai Lama: Discourse on the Heart Sutra


Dalai Lama: Discourse on the Heart Sutra
The Dalai Lama discusses and explains the Heart Sutra, the succinct but profound sutra regarded as the summation of the wisdom of Buddha.

An interview with the Dalai Lama by Japanese producer Kozo Otani in which His Holiness answers questions about the Heart Sutra, its practice and meaning, including its use in daily life. The Dalai Lama explains the meaning of the mantra in the Heart Sutra and discusses emptiness, interdependence and infinite altruism. He also particularly recommends combining the study of the Heart Sutra and Prajnaparamita with the understanding of Buddha nature.

Demonoid

Gleefully Gaudy


We saw two terrific shows on our gallery tour at the end of last week. Well, three. But first these two...

(NOTE: The images on today's entry are pirated from various locations on the internet without specific permission. I trust that the artists in question will have no objection in the context of a few good words on The Buddha Diaries.)

At UCLA's Fowler Museum, there's a stunning exhibition of the work of Nick Cave called "Meet Me at the Center of the Earth." Which is where you might think you find yourself amidst the spectacularly weird and wonderful beings evoked by Cave's exotic costumes...


...full-body masks, complete with leggings created out of a splendid assortment of junk and costume jewelry and kitschy collectibles and children's toys and brightly colored furry stuff that, when worn (as you can see in the videos) shimmer magnificently with the movement of the human body. Cave's endlessly fertile imagination allows no boundaries between art and costume, contemporary and ancient, nor between civilizations and cultures. He plunders them all, gleefully, producing effects that delight the eye and provoke the mind in equal measures. Go to the website, click on the "Nick Cave Photo Tour" and treat yourself to a mind-trip the like of which you'd have to go far to see. This is a show about the sheer joy of difference and the oneness of everything. It's one of those shows that opens you up to the exuberant, immeasurable potential of the human spirit.

(Also at the Fowler, by the way, is a concurrent exhibition from the museum's collection called inter/sections:world arts/local lives, exploring "the roles that art plays in creating meaning and defining purpose for people across the globe." Okay. No matter what it's purpose, this show is chock-a-bloc with fascinating relics from far-flung cultures in Africa, Asia, the Pacific, the Americas... I had time only to breeze through it, ashamed to be walking past so much that called to my attention, so much of real value. The place feels haunted by the souls of the artists, craftspeople, shamans and others who created these manifestly spirit-pervaded objects; it's like a profound echo chamber in which the human spirit resounds at some unfathomable depth of consciousness. No coincidence, surely, that we went on to hear a lecture by the Jungian James Hillman later that same evening. But that's another story.)

Back to gaudy... After the Fowler, we stopped at Susanne Vielmetter Los Angeles Projects and found the sassily titled show called Put a Little Sugar in My Bowl by Mikalene Thomas. These mixed media paintings incorporate rich swatches of material and glittering beads along with photographic and painted areas. They feature seated...


...or reclining odalisque-like figures of gorgeously seductive black women in colorful exotic environments, whose provocative poses and come-on looks are at once an homage to the delicious sensuality of their womanhood and an ironic reflection on the historical exploitation of their sex and race. The title, of course, harks back to the song recorded with languorous appeal by, among others, both Bessie Smith and Nina Simone. The pictures tease us with our own racial prejudices and tantalize us with their explicit sexuality. They also taunt the "educated" aesthetic eye with their finger-in-the-eye rejection of mainstream norms and their embrace, instead, of passionate commitment to a social statement. Those who know and admire the work of the late Robert Colescott will surely get an equal kick out of these paintings by Mikalene Thomas.

Both Cave and Thomas, by the way, are African-American artists. In case anyone was wondering.

Okay, then, I promised a third, unrelated to the first two unless by an exuberance of energy. This artist is Iva Gueorguieva--and I challenge you to pronounce her name. She's showing an impressive number of mostly very large paintings at Angles Gallery--the latter newly relocated from Venice to a site on La Cienega Boulevard adjacent to a number of other worthy galleries. Gueorguieva's paintings offer the curious eye a truly exciting adventure in rhythmic movement through canvases that evoke city-scapes...


...with all the familiar energy of city life--cars, freeways and highways, jagged architectural elements--in a post-apocalyptic chaos of disruption and decline. These are truly noisy and disturbing paintings, cut open and bandaged in some areas as if to relieve their emotional intensity and interrupt their boundless energy. They temper their aggression with a vulnerability that invites us into their surfaces and tells us something about our own.

So much for the gallery tour last week. I would mention other shows if there were time...