Showing posts with label magazine. Show all posts
Showing posts with label magazine. Show all posts

Tuesday, January 11, 2011

Assault Weapons, Violence and Anger.

(Above: Glock handgun with an extended magazine of bullets)

Why does anyone need an assault weapon except to kill people? True, it can be used at a gun range but the potential for misuse by an unstable person is too high. We need to re-ban assault weapons. They aren't needed or wanted when hunting. I'm all for protecting the 2nd amendment but believe that sensible restrictions should be in place too.

The shooter in AZ who killed or wounded a dozen people, including a duly elected Congresswoman, had an extended clip to his pistol, which means he had 30 bullets per clip!! That means he transformed a regular pistol into an assault weapon. Such a clip was banned under the assault weapons ban in America until 2004. It could have prevented this shooter from having 30 bullets, which would have greatly limited the damage. He was only tackled after he ran out of bullets. That would have been sooner had he only had a regular clip. I'm I'll for the right to have weapons and the right to hunt but I don't believe I'm a "radical" for wanting sensible restrictions.

Can assault weapons and extended clips still be found and/or bought? Yes, but it would make it harder and any thing we can do to make it harder will help reduce violence; not end it because that's nearly impossible but reduce it. It would also lower the lethality of an attack. Will it solve the problem completely? No, but we must do something to help curb the lethality of these attacks. In addition, we need to do better about screening people who shouldn't be allowed to carry weapons such as the mentally ill; for their own safety too due to high suicide rates. It's harder to get into college than it is to get a gun in some places!!

I don't think it's infringing upon anyone's right to bear arms to have sensible restrictions on a device that has the potential to kill mass people. Where do gun advocates suggest we draw the line? We don't allow people to have tanks or fighter jets that cause mass destruction but assault weapons of mass destruction are o.k.??? I don't want to ban your hunting rifle, your shotgun or your pistol, so don't accuse me of being anti-gun. I have many family members who own and enjoy guns--that's not my problem. I just want to make it harder for the unstable to get these kind of mass lethality causing weapons.

As a Buddhist who abhors violence, I struggle with how extensive gun laws should be. There is already enough violence and weapons on this planet to kill and evaporate every last man, woman and child. So, allowing people to own weapons and clips of bullets that add to that potential for mass death seems ludicrous. At the same time, it's important not to attach onto anger toward those who support the use of such weapons; anger never solves anything. If anything, it makes differences harder to reconcile.

The advisement from Buddha to avoid violence must extend to our speech but too often we (myself included) allow ourselves to wield angry words toward one another. In physical violence the person dies and thus the violence upon them is short but with angry words the violence upon them lasts sometimes for years. This is not to say physical violence is any less damaging but rather to show how angry words can do nearly as much damage to individuals. I struggle with anger and all too often succumb to it's primitive instinct but I will never give up in working to reduce and eliminate angry words. That doesn't mean we always have to agree with one another but we can disagree without being angry and disagreeable.

~Peace to all beings~

Wednesday, June 9, 2010

10 Questions for the Dalai Lama.

The thing that I like about the Dalai Lama and other Buddhist teachers taking questions from everyday people is that you get such a wide variety of queries that most people can relate to. Sometimes you read an interview of the Dalai Lama or other teacher where deep, philosophical questions are put forth from some journalist or documentary director.

At times, they are so in-depth and esoteric that I don't even understand what's being asked!! I do like deep, philosophical questions and dialogues from time to time but sometimes it's like drinking to quench my thirst from a fire hose. So, it's with joy that I present one of ten questions for the Dalai Lama from average folks who don't feel the need to show off how profound they are with their question:
Do you ever feel angry or outraged?Kantesh Guttal, PUNE, INDIA
Oh, yes, of course. I'm a human being. Generally speaking, if a human being never shows anger, then I think something's wrong. He's not right in the brain. [Laughs.]
James: I really like how direct yet disarming he is with his answers. He gets right to the point and doesn't feel the need to go into a dissertation all the time as some spiritual teachers can, which is why I think he is so popular with every day people. He knows how to speak to his audience, and to each question. So, one day he can be speaking very simply and the next very in-depth. This shows to me just how much he is in tune with the present moment and the energy and essence of each person. Again, I don't mind in-depth discussions but I also like a teacher who is well-rounded to be able to speak with average people too. That is a common trait I think with those who are awakened, as Buddha was known to be able to teach differently to whomever came before him. He understand that because of different karma, not everyone learned the same way. And so it is with the Dalai Lama as well. To read his other questions from the Time magazine article, click on this sentence.

UPDATE: My friend Markus wrote the following on Facebook in reply to my posting the above question regarding anger. I thought it would be a good addition to the post, "Marvellous, thank you! Sometimes certain Buddhists seem to think that feeling angry or outraged is non-Buddhist and it would be better to stay Holy and Pure all the time. "Look at me, I'm a Buddhist, I'm always smiling and singing Kumbayah!"

To which I replied:

@Markus. I agree. Yes, if we Buddhists were supposed to be "enlightened" just for being a "Buddhist" then why are we still living in samsara? Simply being Buddhist doesn't mean you don't get upset anymore about things. From my studies and contemplations I've found that It's about understanding your anger. Why are you angry? Contemplate and meditate upon it regularly. Embrace it in meditation with a compassionate mind of understanding. Don't heap on the guilt as that's just more anger--directed at you).

Doing this allows us to see what makes us angry. Thus, what to avoid in the future to reduce it in the future but pretending to not be angry isn't any healthier than spewing that anger about. So, rather than somehow being perfect and ignoring your anger, it's about how to LIVE with that anger. That living directly with anger is through the Buddhist teaching of mindfulness. When we are mindful of what set-off our anger we can better prepare for the next time, so that we over-time increase our abilities to react differently. However, to somehow expect to magically make your anger disappear for good is perhaps falling prey to another of the three poisons, delusion.

It's also not about ending pleasure from our lives as some Buddhists believe. I don't believe it's about living a sterile and sanitized life. It's fine to enjoy pleasure--otherwise we'd be nihilists, which we know Buddha advised against. No, the way I see it, pleasure is fine but the problem to guard against is becoming ATTACHED to that pleasure to where you suffer deeply without it. According to the teachers I've read and listen to--that's the essence of what Buddha meant when discussing "desire."

If we were to avoid ALL desire then don't we have to stop being Buddhist? Because at some level we Buddhists WANT to be Buddhists to end all the suffering in our lives. Isn't that very desire to end suffering, "non-Buddhist" if we are to follow the logic and admonitions of the Buddhists who say we shouldn't
desire anything or enjoy pleasure?

PHOTO CREDIT: Vincent J. Ricardel / Contour / Getty Images

~Peace to all beings~

Tuesday, February 16, 2010

Oprah Interviews Thich Nhat Hanh.

American talk show icon, Oprah has recently interviewed Vietnamese Zen Master Thich Nhat Hanh. The whole interview is great but I especially liked this quote:

Enlightenment is always there. Small enlightenment will bring great enlightenment. If you breathe in and are aware that you are alive—that you can touch the miracle of being alive—then that is a kind of enlightenment. Many people are alive but don't touch the miracle of being alive.

James: If you want to read the rest of this interview (and I recommend it) then just click on this sentence.

PHOTO CREDIT: Rob Howard

~Peace to all beings~

Thursday, November 19, 2009

Throwing Mud.

I was recently mentioned in Tricycle magazine in not the best light and since I wasn't given a chance to respond to these charges in the article, I'll do so here. I was criticized for defending myself when attacked by commenters -- especially when they level that criticism with rudeness. I can listen to advise and criticism but not when it is done with rudeness and anger. Here is the article, Dharma Wars. Below is my response to the article:

I am the author of "The Buddhist Blog" mentioned in the article and I would have hoped for the author to have contacted me before using my words. As well as ask me for a comment on his article. Anyway, I have never claimed to be a teacher, master, monk, rinpoche, ordained or enlightened. If you read in my profile it states that I'm just an average practitioner trying to travel the path on the middle way.

The reason I reacted to Twisted Branch was because of the aggressive manner in which he leveled his criticism. I don't mind criticism but since I'm not a Buddha or Bodhisattva I still get hurt when people I don't know attack me for being something that I am not. So of course I'd do what any red blooded person still struggling with samsara would do -- defend themselves and their blog. I have worked hard to establish my blog as one of the top blogs addressing Buddhism today. That said this doesn't make me an expert but a kind of "Buddhist columnist." I don't appreciate being attacked and my integrity as a Buddhist questioned just like you probably wouldn't like it either.

We Buddhist bloggers are often attacked by mainstream columnists for Buddhist magazines but what makes our columns any more controversial and misinformed that some of the ones I've read in these magazines? I've read editorials and articles in your magazine and in other places that are debatable. So this isn't just a blogosphere thing.

I titled my blog, "The Buddhist Blog" not because I think it is the last word on Buddhism but frankly because I couldn't think of anything else as a title!! I didn't realize that it was causing such a stir amongst people. I guess I should change it to "A Buddhist Blog" so as not to offend anyone but I have had that title since the beginning and changing it would only confuse my readers. I honestly didn't think it would be that big of a deal to people. Maybe I should put it to a vote on the blog. I try really hard to be a fair minded but passionate blogger and I try hard to write posts that show the peaceful side of Buddhism but I will defend myself when attacked. And being still human I will say some controversial things from time to time.

I feel as though you misrepresented my blog is adding this quote after the exchange between Twisted Branch and myself:

“People who purportedly are teachers—whether they’ve been given transmission or not—are seen as Zen authorities online,” she says. “Sometimes students get swept into currents of basically malevolent speech. How can that be what the Buddha taught? I’m very concerned about it.”

Again, I'm not purported to be a teacher. I go to great lengths to say this in many of my posts as people who regularly read my blog know. I can't be responsible if people consider me an authority because I don't claim such a title. I simply put forth what I'm thinking about on issues involving Buddhism. As well as how my practice is going, etc. "If ego is wrapped in opinion" which it might be to a degree then aren't you just as guilty as you claim some of us bloggers are? We're not Bodhisattvas in the Buddhosblogosphere -- we're just average folks trying to figure out the Dharma in our day to day lives. We don't always represent the Dharma best but then again neither do many who write in your magazine and other Buddhist magazines. We all just try to do our best.

Post Script: But hey!! At least my blog is being advertised!! They say that bad press is good press so let them say what they'll say. It just seems like this author wasn't familiar with my blog as they took one exchange with a rude reader and made it appear as if I argue with every commenter on my blog. They also make it sound like debate is bad in Buddhism. One can debate and still do it with love and respect. It doesn't always mean people hate each other. However, that said I'm about to vent a bit since the author of this article cited didn't give me the common courtesy to tell me I was being featured in a major publication.

I'm a bit tired of what I see as, "Marsh mellow Buddhists" who think the Buddhist community should always just smile and agree on everything. They are practitioners who seem to believe that "true Buddhists" don't still struggle with samsara. These people sometimes give off an air in my opinion of fake peace and tranquility. They wear these pseudo smiles thinking that you have to just force yourself to be happy, o.k with everything and everyone. In other words, "fake it until you make" it -- make it meaning Buddhahood. I don't get that logic but these fakers make all the right postures, say all the right things but look like cult members with their artificial smiles, textbook answers and elitist posturing that they are better Buddhists because they supposedly never get angry or say a bad word. That's at least what it appears they are trying to portray to me and Zen history isn't devoid of some serious debates within monasteries even.

This is the real world -- my practice isn't all gumdrops, unicorns and rainbows. It's often tough, ugly, gritty and a bit messy but that's the real world isn't it? If we don't get down in the mud of our lives then how are we ever going to find the lotus seed of enlightenment to water and experience unfold? It's easy to put on a show that makes you look like some Hollywood version of a Buddhist practitioner who rises above the fray of the messiness of samsara but rare is the being who truly encompasses such a state. I'd rather be a bit rough around the edges at times, on the fringes of accepted, elitist Buddhism but real and true to who I am then use Buddhism as a costume to try on once a week to wear about other costume clad wannabes. I'm not enlightened, I'm not perfect and I do get pissy sometimes but so do you -- even if you don't show it in the social circles you frequent. So spare us the "holier-than-thou" lectures Zenshin Michael Haederle. I find it sad and hypocritical that you misrepresent me as claiming to be an ordained teacher and then insinuate that I'm leading people astray but then you go on to tell us all how to behave in the Buddhoblogosphere!!!

---End of Transmission---