Showing posts with label mala. Show all posts
Showing posts with label mala. Show all posts

Wednesday, October 1, 2008

Buddhism and Depersonalization.

One of the symptoms of my mental disorder, Schizoaffective disorder is depersonalization. It is something that I have experienced since I was a child when I would experience out-of-body phenomena in response to stress or anxiety. And the out-of-body phenomena is the best way to describe the main essence of my depersonalization. I slip in and "out of my body" often and before I know it I'm outside looking in and when this happens it feels as though I'm watching my body talk, move and act from a remote location. It reminds me of the movie, "Being John Malcovich" where people can live inside Malcovich's brain for about 15 minutes at a time and witness what he witnesses.

In these moments I feel as though I'm viewing a movie that has me playing a role. I talk but I don't feel like the words are my own but just a computer program that is simulating a conservation. It happens often when I'm in a new environment or with people that I feel uncomfortable around. I have also found that I don't feel physical pain as much when I'm depersonalizing.

I liken it to an escape hatch when the symptoms of my disorder get to be too much to handle, when the hallucinations, delusions or paranoia get too strong. As well as when my anxiety and stress reach a certain level. Part of my condition is that I am almost always in a state of anxiety and stress so that from the outside it looks like it doesn't take much to set me off but in reality its just one final trigger for my brain to handle so I slip out of my body and go on autopilot. The depersonalization also expresses itself when I look at myself in the mirror. I often gaze into my eyes and see someone else behind that image running things. It's stressful because it feels like I am watching a copy of myself but not a happy copy but one who seems to want to cause me trauma. This all said, I have found Buddhism to be like another psychiatrist who has a tried and true prescription for emotional stress--meditation.

When I find myself outside looking in and feel it really interfering with my day or lasting longer than usual I have watered the seeds of good habit energy enough to feel some doer inside that body move for me to get on the meditation cushion. So when I start breathing and concentrate upon that I feel my body and mind return together in union. The breathing is like a gentle guide helping me return to the reality of oneness much like someone helping a person with dementia return to a place of security and peace.

Another good habit that I've developed to help connect me back to my body and present moment is to touch the ground from time to time while meditating as the Buddha did. It helps me feel something tangible that anchors me back into the experience of being. I have also found it helpful to wear a strand of prayer beads or mala around my wrist at all times because it is another physical touch object that brings me back to the present moment. It is comforting to feel a fabricated object touch my skin because it helps me remember that my body is in fact real. It also reminds me at the same time of the teachings of Buddha to remind me that I what I'm experiencing is a delusion which sometimes helps me return to myself.

Buddhism has so much to offer those of us with mental disorders because it is a religion that focuses upon the mind and emotions more than many of the religions that I have studied. It is the religion of psychology and I am hearted that the once distant field of psychology toward religion and spirituality is now opening up to the techniques of Buddhism to help reduce pyschological trauma and stress. So while I also embraced Buddhism for the spiritual teachings it has also been another tool in my toolbox to aid me in dealing with my mental disorder. It is like having an extra medication but without any side effects except peace and stability. I highly recommend that those whoe suffer from a mental disorder and feel like they are being tossed around in a sea of unstability look into Buddhism as a potential foundation to anchor your body and mind into.

~Peace to all beings~

Tuesday, July 17, 2007

Mantras and Meditation

Buddhists recite mantras for various reasons--though some eschew mantras altogether.

For myself, I mostly recite mantras and gathas before and during meditating. They are great tools that aid me in relaxing my body and preparing my mind and lungs to allow for the deep breathing that is so important in most forms of meditation. They unite the body, speech and mind to aid in maintaining mindfulness. As we know, It is quite difficult to maintain mindfulness during meditation if our body, speech and mind are off doing their own things.

If I find myself wandering around in my mind during meditation I usually recite the gatha:

(Breathing in) I am present, (breathing out) I am mindful. This statement of intention brings my mind back to the current moment. It is a slight "nudge" that helps remind myself why I'm sitting here with my eyes closed and my legs crossed.

The Avalokiteshvara mantra (Om Mani Padme Hung in Tibetan) of compassion related to the Bodhisattva of Compassion Avalokiteshvara, for example, is a fantastic mantra that I use. It is like a key that aids my mind in opening the locks of duality, fear, anger and other unskillful emotions that tend to block my realization of compassion and its expression. It allows me to refocus my attention and concentration upon the importance of all beings and how their peace is my peace. It empowers me by realizing that Avalokiteshvara is within me and thus I have his/her potential.

It is like a "travel size" meditation that can be easily repeated in my mind during any situation where compassion might be difficult to realize. It isn't the words that matter so much for me but the intention and energy it summons. It is the intention and energy of remembering.

I see mantras as little "tricks" that can be used to access the peace, understanding and mindfulness that one experiences during meditation--at any place and at time. They act as symbols that help us reconnect with the timeless, formlessness of Sunyata (emptiness).

I wear prayer beads (mala) to count out the mantras as something to concentrate upon when I'm out somewhere. For example when we are on vacation and are waiting our turn in line to see a particular attraction I'll count the beads. Or when we go camping or backpacking and I do not have access to my cushion and altar. Just simply wearing the beads reminds me of the great teachings of the Buddha and his energy itself.

~Peace to all beings~