Wanted: Urban Monks.

"All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else."-Buddha

I really like this striking image--the pagoda speaks of the timelessness of the Dharma while the buildings project the essential, utilitarian-nature of day-to-day modern life. Perhaps some might try and crop out the buildings from this picture believing they take away from the pagoda. But nothing in this world exists in a vacuum--everything exists in relation to everything else. If the world were full of nothing but serene, Buddhist, pagodas full of chanting monks, who would provide the upkeep of this world that must get done regardless of the Dharma? We need "urban monks," as well; lay people who bring the serenity of the pagodas to office buildings, prisons, schools, apartments and every nook of this world. We can touch places and lives that a lot the ordained monks can't ever reach.

I use to want to be a "traditional monk" because I believed it would provide a haven from a world that I perceived of as pure disaster. I didn't realize then how foolish and naive I was being. I was only seeing the disastrous suffering in the the world because I was filtering out the positive stuff. Through meditating upon the pitfalls of perceptions, I became aware that I was projecting the disaster that I was ignoring inside my mind, out onto the world. So, of course, all I was seeing was a chaotic world!! It is a delusional trick that we perform, so that we can blame the world for all our troubles, and not accept our responsibility.

It doesn't mean we're bad people for making these mistakes. You don't blame the baby for shitting in it's pants, do you? It's simply being a baby--and so are we. We are simply being a typical but loveable infant who is trying his/her best to grow. It's natural for a baby to make a mess of things--that's how they learn. How are you going to know that some things are less helpful in your life until you make a mistake?

So, it's o.k. to shit your pants from time to time--spiritually speaking, of course. Shit, itself, isn't bad either. To paraphrase my teacher Thich Nhat Hanh, without shit, we wouldn't have roses!! Our mistakes, fertilize the seeds of our good intentions to grow roses of happiness and peace. The key is to not blame yourself for doing something that human's can't help but do--make mistakes. This world itself is imperfect and flawed, so how could we not make mistakes? You are trying, and trying is a pro-active action. A lot of people are too afraid to try, so go easy on yourself.

PHOTO CREDIT: "Hong Kong Pagoda, and buildings" by Stuart Miles for Free Digital Photos.

~may all beings know peace~

Buddhist Bhutan Bans Monastics from Voting.

In the Buddhist kingdom of Bhutan monks have been allowed to vote in political elections, but that is about to change. The government says it's to maintain a distinct space between religion and politics. Yet, one has to wonder if they've gone too far in that pursuit since Buddhist clergy have been beneficial over the years in effecting political change that helps create a fertile field for less suffering for a vast, diverse number of people.

Two obvious examples being the Dalai Lama and Thich Nhat Hanh who both have advocated for political freedoms of all people but especially in their homelands of Tibet and Vietnam.

In fact, Zen master Hanh has developed a form of socially active Buddhism called, "Engaged Buddhism" which teaches Dharma practitioners on how to apply Dharma lessons to real world challenges such as social, political and economic realities. His aim, however, isn't necessarily to favor one political side over another. In fact, during the Vietnam War his group focused on the innocent community caught in between the armies of the Communist and Democratic sides. Engaged Buddhist inspires us to practice the Dharma in ways that aid us in helping our communities become better stewards of the people and its resources (nature and otherwise) so that the collective suffering can be lessened. Hanh embraced this way of engaging the world as a form of following the natural conclusions of compassion combined with the reality of interconnection. In other words, monks and the layity can't practice compassion as called for by the reality of interdependence without being apart of the community.

Engaged was partly inspired by the Chinese monk Taixu. Taixu was concerned about monastics and laity alike in Pure Land Buddhism being distracted and obsessed with working to escape Earth for the otherworldly and supernatural Pure Land. He felt that the awareness of the suffering of others, which engenders compassion to help transform this current life--in this current moment into a happier reality was being lost out of a personal desire for transcendental bliss. It wasn't the belief in an end to suffering via Amida in the Pure Land itself that he was concerned about. It was with his perceived obsession that many had with it, which he felt was disconnecting people from each other, turning people into selfish beings and ultimately preventing the betterment of the society he lived in. It certainly inhibits one from fulfilling the Bodhisattva Vow taught by many Buddhist traditions.

At it's core, the Bodhisattva Vow is a commitment one makes to take action toward helping others within one's community receive the same respect, happiness and betterment that we might have and wish for our own family. This then is a wonderful code for politicians and other leaders today to guide their service for citizens. It goes to show that Buddhist principles aren't simply for spiritual pursuits but can also be beneficial in the public service arena. Still, I think it's important to find the middle ground between politics and spirituality. However, I feel that this decision to outright prevent monks and nuns in Bhutan from voting to be veering off the Buddha's compass of the middle path of finding a healthy balance between politics and spirituality.

Some believe that politicians are incapable of ruling in a just way as politics is driven by desire. Yet, take the example of Emperor Ashoka who used the Dharma as his guide when ruling his people. He was initially a brutal and greedy leader until he was changed by the Dharma, which led him to change many of his ways; including turning toward a vegetarian diet out of compassion for animals. His later rule was motivated by kindness, egalitarianism and philanthropy.

In Bhutan, the monks and nuns may personally decide to avoid politics altogether to dedicate all of their efforts toward spiritual endeavors. However, to prevent them from voting, (if they are so inclined) means taking away peoples' personal freedom, which isn't just antithetical to good government but also to the Dharma's message to not spread suffering and discord. It makes me wonder what the Dalai Lama would think of Bhutan's actions given his views on politics. As well as the reality that Bhutan predominately follows the Tibetan version of Buddhism. Preventing monks and nuns from voting means taking away from communities the many voices of moderation, peace, compassion and happiness that the monastics represent. If we feel that hearing their opinions helps improve life then we'd be silly to prevent those opinions from being registered in the political process.

At the same time, there does need to be a clear line drawn to prevent religion from getting involved in the actual crafting of policy in government. This also goes for preventing government from sanctioning and propagating one religion over another, which raises another question in Bhutan. The Bhutanese constitution that was drafted in 2008 still heavily favors Buddhism, which seems to contradict the government's policy of keeping religion and government separate.

~Peace to all beings~

Further Thoughts on the Bat Nha Monastery Incident.

Questions have been raised as to the veracity of the story put forth by the followers of Thich Nhat Hanh at Bat Nha monastery, Vietnam over the past few days. The practitioners of Nhat Hanh's style of Zen were initially invited and welcomed at the monastery around 2005. Everything seemed to be fine for some time between the two camps represented at the monastery. TNH's followers even used donations from lay followers of Thich Nhat Hanh to reinvest in Bat Nha monastery. Nearly $1 million was spent by TNH's lay followers to increase the land size of the monastery and build new buildings including a meditation hall that can seat 1,800 people. It was frequently filled every weekend with people from all around Vietnam, which is why I still question that the local population turned on the monastics in the past few days. I'm not ruling it out because tensions do build and trust frays in this crazy samsara. However, it is also true and dictatorial regimes often dress hardcore police and military officials in plain clothes.

It is also strange timing that this abbot should want TNH's followers to leave the monastery as the Communist officials claim. This is because it is occurring not long after Nhat Hanh asked the government to relax its grip on religious freedoms in the southeast Asian country. In addition, I find it odd that the abbot who supposedly was the one who wanted this removal of TNH's monks still has yet to speak of the incident. It is not unheard of in Communist totalitarian governments to threaten religious leaders with imprisonment and total destruction of their temples and shrines if they don't co-operate with officials. It just seems to me that if this abbot was so upset by the TNH monastics that he'd have said something by now. It is very possible that he was told to keep his mouth shut or face similar repercussions as the TNH followers are facing.The other point that makes me question the official story of the Communist regime is that they won't even allow the monastics to stay at the Phuoc Hue pagoda in Lam Dong province even though the state sanctioned Buddhist Church of Vietnam have welcomed them to stay. As you can see from above the pagoda isn't much to hundle hundreds of monks and nuns within. It seems the overall goal by the Communist government is to see them leave Vietnam altogether. However, I'm not interested in being a sycophant who defends my tradition regardless of what other evidence is presented so I am keeping the door open for further evidence to come in. That especially includes the story from the abbot, which I hope isn't just propaganda fed through him by the government at the threat of violence to him, his monks and his temple. If he presents a different story though then that from the TNH monastics I will gladly report it hear so that you (and I) can all decide for yourselves. Perhaps I reacted initially out of a gut reaction to stand with my fellow practitioners but I am more interested in the truth than being a brainwashed member of a cult of personality. I am more than willing to criticize these TNH followers should they deserve it. I'm not interested in Buddhism to simply be apart of a group. Questions still remain and I shall keep you posted as new information arises.

~Peace to all beings~

Vietnamese Bat Nha Monastery Raid Update.

From Help Bat Nha Monastery: All the brothers and sisters have been shipped to a temple Chùa Phước Huệ (address: Đường Trần Phú, Bảo Lộc, Lâm Đồng, Việt Nam). Our Brothers Thay Phap Hoi, Phap Sy, and Phap Tu have been taken away to other areas unknown. For their safety, if anyone who is in Vietnam now or knows of anyone there, please gather at Phuoc Hue Temple to give them support and to show that we are united and have no fear. This invitation goes out to especially international practitioners who are there.

We can not be divided. When we are together, nothing can harm us. The temple Phuoc Hue is in Bao Loc on the National Road from HoChiMinh City leading to Dalat City (map). There is large statue of the Bodhisattva of Compassion on the side of the road. (photos of temple) Please be present there. Please help us get the word out through FaceBook, MySpace, or any other means at your disposal.

James: It is clear that the Vietnamese government is crushing the religious experiment in the Communist country instituted by long exiled Zen Master Thich Nhat Hanh. It is a dramatic turn-around of events since Nhat Hanh was allowed to return to his native Vietnam after nearly 4o years in exile. During his visit and another recent one in 2007 Nhat Hanh was welcomed by even the Communist authorities and lauded in the Communist state run media of all places. It was a sign by many that Vietnam was easing restrictions on religion.

"The Vietnamese government has won," said Sister Dang Nghiem, speaking by telephone Monday from a monastery in San Diego, California, where Nhat Hanh is visiting. "Their 'victory' is that Bat Nha is completely destroyed. Everything is smashed."

James: My heart aches deeply for not just the monastics and the loss of a foothold in Thich Nhat Hanh's home country for his tradition of Zen but I also grieve for the average people in Vietnam. It is always a great loss when the Dharma is crushed in this manner. That said, it is never fully lost as long as it lives in the hearts of those touched by it during the short time Nhat Hanh's tradition blessed the many seekers in that noble, proud country. I have confidence that the Dharma will return to Vietnam one day to flower into giving Vietnamese Buddhists a full, restoration of the Buddha's teachings. I say full restoration because while Buddhist monasteries are allowed to exist in Vietnam I have been told that they are severely limited in how purely they can practice the Dharma.

~Peace to all beings~

Urgent! Help! Bat Nha Monastery Emergency Happening in Vietnam.

Dear Friends,

Please pray for the monastic brothers and sisters at Bat Nha Monastery in Vietnam right now Sept.27,2009. They are being physically forced to vacate the monastery. Please intervene in anyway that you can!

LIVE REPORT:
WWW.PHUSAONLINE is giving updated information on the situation at BatNha.

9:45 a.m. (VN time, September 27, 09):
*We are on the telephone with Bat Nha Monastery. The situation at the monastery is quite urgent and life threatening to the monastics.
*At the start of this current crisis, attackers gathered at 9:30am then began to destroy properties to this moment.
*Police in civilian clothes have been present the whole time, but they do nothing to intervene. It seems that they are there to direct the attack, and the attackers have been hired to do so?
*The monks are doing sitting meditation on the 3rd floor of their building, sending energy to the people who are blinded by ignorance, praying to the Bodhisatva of Deep Listening to cool the fire of ignorance in their hearts with the nectar of her compassion.
*We are hearing very loud banging sounds over the phone line.
*They are throwing meditation cushions outside the building.
*There are about 150 people attacking and destroying properties up to the second floor of the monks’ residence.

10:30 a.m. (VN time, September 27, 09):
Our communication is having difficulties, but we know that right now:
*The attacking mob has told the Monastic community that they have to leave the monastery within 2 days.
*The monks have been forced to go outside of their dormitories; they stand outside, chanting in the corridor.
*Two monks are in their ceremonial robes doing sitting meditation in front of their room.
*All community and personal belongings of the monks have been thrown outside.

10:50 a.m. (VN time, September 27, 09):
*The police have dragged Brothers Phap Hoi and Phap Tu outside (2 elder monks of the monastic community); they are dragging the monks by force like they would to animals.
*One Buddhist lay woman is being chased by the police; she is running and crying, calling out “We are in danger, dear teacher!”

11:06 a.m. ((VN time, September 27, 09):
*It’s raining in Bat Nha. The monks have to sit under the cold rain.
*The police is calling for large trucks to come and transport the monks away.
*All roads to the monastery are monitored. Lay friends try to come to help, but they are turned around from afar.
*The number of policemen present has increased. They have occupied all the monastic rooms; gathered all the monks to the field outside.
*The police has forced the monks to carry their backpacks outside and wait for trucks to come transport them away. Don’t know where they will be going.
*It’s still calm in the nuns’ hamlets.

11:23 a.m. ((VN time, September 27, 09):
*A large construction truck is heading towards the monks’ building named, “the Beginner’s Mind.”
*The monks are sitting together in circles under the cold rain.
*The attacking mob continues to curse and yell without stopping.
*Bells, Sutra books, clothings, personal belongings… are in disordered piles under the rain.

12:02 pm (VN time, september 27, 09):
*The monks are still being forced to sit outside in the rain, nothing to cover them. It’s still raining and very cold.
*Traffic police (in uniform) are controlling all the roads leading to Bat Nha Monastery. Police in civilian clothes are also on the scene to observe.

12:20 p.m. (VN time, September 27, 09):
*they are breaking all the doors and trying to get all the sisters to outside of the building. It continues to rain here.
*Sisters lock themselves inside.
*The mob, led by the police, are moving towards the sisters’ hamlet “May Dau Nui” (Clouds on the Mountain).
*4 taxi are going towards the main gate; can’t tell who’s inside.

James: Please forward this information to any and all practitioners of Thay, fellow Buddhists, non-Buddhists and anyone who might be in a position to help. We need immediate assistance from the international community, international media, the United Nations, Amnesty International and the Association of Southeast Asian Nations or ASA. I emailed ASEAN/ASA via the email for the Political and Security Directorate at: ps.dir@asean.org If you are apart of any of these groups or a non-governmental organization (NGO) please help in anyway that you can think of. I'm worried that a Burma-like purge of the monasteries associated with Thay in Vietnam is coming and the best way to prevent that is to shine the media light upon this emergency.

So as soon as I finish this I am going to fire off emails to as many organizations as possible. We also need to mail the media--CNN, NBC, ABC, CBS, CNN and FOX news or whatever news agencies you know about in your country. The focused attention of the world is powerful and even if we can't stop these crimes from happening we need to be as loud of a witness as possible. Some of these monks and nuns are mere teen-agers but all of the monastics are innocent, peace-loving people who are devoted to bettering the lives of everyone. Yet they are being treated like criminals and animals for doing nothing more than practicing their non-confrontational religion.

The Communist government has been trying to remove the monks for two months now claiming tension between the abbot and the monastics. However, the monastics say there is no such tension. They say the Communist government is trying to evict them because they are associated with the Venerable Thich Nhat Hanh who recently called for religious controls to end and the religious police be disbanned in that country. This at a time when the U.S. has decided to remove Vietnam from the list of Countries of Particular Concern (CPC) regarding religious freedom!! We need everyone to urge the U.S. to change that status and put more pressure on the repressive government. You can email the U.S. President at www.whitehous.gov. If you'd like to sign a petition on this emergency please click here.

My guess is that the government is concerned with their growing popularity inside Vietnam and thus see them as a threat to their strangle-hold on the people just like the sangha in Burma and Tibet. Please, spread the word so that we can bolster our brave monastics and take up their cause as they are further and further restricted from doing so themselves. As we meditate please take a moment to concentrate upon the freedom that allows you to practice the Dharma. This incident in Vietnam is a timely reminder that our freedoms, joys, sorrows and overall lives in this moment are but a candleflame in the wind that will snuff out just as easily as it ignited.

~Peace to all beings~