Wednesday, December 31, 2008
Looking Back...
Early Morning Buddhist Inspiration - 12/31/2008
Tuesday, December 30, 2008
Early Morning Buddhist Inspiration - 12/30/2008
Monday, December 29, 2008
Frost/Nixon
All of which brings me to Frost/Nixon, the movie. It's one terrific piece of work, not least because it makes us believe in the power as well as the pathos of the only man ever to be compelled to resign from the American presidency. Frank Langella turns in a magnificent performance. At first sight, because of the physical differences, I had doubts that he could bring it off; I kept seeing the real Nixon--or my clear memory of his face--and making the comparison. But Langella moved me rapidly beyond that doubt and had me convinced by the intensity of suppressed emotion, the commanding rhetorical skill and, yes, the shiftiness he managed to convey. By the same token, Michael Sheen was a pitch-perfect David Frost, at once cocky and self-assured, dapper and glib, at times impish and narcissistic, yet proving eventually capable of serious concentration, matching wit and intellectual intensity with that of an old pro. I had seen Sheen previously in his excellent portrayal of British Prime Minister Tony Blair in The Queen, and was equally impressed. The supporting cast was also impeccable, especially Kevin Bacon as the steely, protective Nixon aide, Jack Brennan.
The success of the movie clearly, depended on the reconstruction of the famous interview, presented as a a battle in which the heavyweight Nixon, in the first two rounds, was able easily to toss the seeming lightweight Frost around the ring. His politician's skill in taking a question and turning it to his advantage left Frost gaping in amazement and grasping for something solid to hold on to. This Nixon managed to look, well presidential. Frost looked like the talk show host he was, out of his depth in challenging this titan. The turning point--brilliantly captured in the film and presumably based on the actual fact--was a late-night telephone call to Frost, in his Beverly Hills hotel suite, from a different Nixon, one softened up by a few too many shots of bourbon and ready to reveal his vulnerability--a sense of social insecurity, victimhood and self-pity. If we're to believe the story the director, Ron Howard, tells, Nixon later had no recollection of this call, but it gave Frost the edge for the third and last round of the interview.
The subject, here, was Watergate, and Frost came armed with information from the Oval Office tapes that left Nixon bereft of prevarications and confronted him with the unpalatable truth that had destroyed his presidency. Langella and Sheen play out this act with devastating drama, switching roles from victor to vanquished and vice versa. To watch this Nixon collapse into defeat and to be brought to admit to the historic consequences of his actions and his betrayal of the trust of the American people is to begin to understand the tragic complexity of the man and even to sympathize with his downfall. In a poingant final scene, we end up aching for the man we always thought to have despised.
It's a compelling story, superbly told. Despite the fact that we know the outcome in advance--if only for having seen so many teasers in the television ads--there's not a moment in the movie where the attention wanders for lack of suspense or visual interest, and the dialogue never loses its confrontational edge. And then, too, the history lesson is as valuable and relevant today as it was in its own time: the lies and deceptions to which we have been subjected in the interest of political advantage in the past few years have proved no less damaging to our national integrity that were Nixon's. "Frost/Nixon" comes as a reminder--as though we needed it--of the urgent need for a radical change in the way we do our business as a country. The kind of deception, obsessive secrecy and obfuscation that characterized the Nixon presidency have brought us once again to the brink of disaster. It's time for some transparency, honesty, and fearless truth-telling. I'm hoping that our soon-to-be President Obama will be up to the task of putting us back on track in the coming year.
Early Morning Buddhist Inspiration - 12/29/2008
Sunday, December 28, 2008
Imee Ooi - Collection
Imee Ooi - Collection
Imee Ooi is a Malaysian music producer, composer, arranger and vocalist who produces chants Buddhist mantras and dharanis (typically from the Sanskrit, Pali, Tibetan or Mandarin language). She is also the musical director and composer of two highly-acclaimed stage musicals, Siddhartha and Above Full Moon.
http://www.immmusic.com/
Prajnaparamita_Hridaya_Sutram (Single ver.)
Jayamangalagatha
Prajna_paramita_Hrdaya_Sutram
Prajna-paramita Hrdaya Sutram (alt. ver.)
Ratana Sutta - 01. the lection of gem (pali version)
Ratana Sutta - 02. favonian victory lection(pali version)
The Great Compassionate Mantra
The_Chant_of_Metta (eng. ver.)
The_Chant_of_Metta
Format: mp3 ~128 kbps, Size: 251 Mb
Ajahn Geoffrey (Thanissaro Bikkhu) - Dhamma Talks
Ajahn Geoffrey (Thanissaro Bikkhu) - Dhamma Talks
Thanissaro Bhikkhu (Geoffrey DeGraff) (1949 - ) is an American Buddhist monk of the Thai forest kammatthana tradition. After graduating from Oberlin College in 1971 with a degree in European Intellectual History, he traveled to Thailand, where he studied meditation under Ajahn Fuang Jotiko, himself a student of the late Ajahn Lee.
He was ordained in 1976 and lived at Wat Dhammasathit, where he remained following his teacher's death in 1986. In 1991 he traveled to the hills of San Diego County, U.S., where he helped Ajaan Suwat Suwaco establish Wat Mettavanaram (Metta Forest Monastery). He was made abbot of the monastery in 1993. His long list of publications includes translations from the Thai, Ajaan Lee's meditation manuals; Handful of Leaves, a four-volume anthology of sutta translations; The Buddhist Monastic Code, a two-volume reference handbook for monks; Wings to Awakening; and (as co-author) the college-level textbook, Buddhist Religions: A Historical Introduction.
TPB
Bryan Kest's Power Yoga
Bryan Kest's Power Yoga
Anyone wanting to get in shape like the stars need go no further than Bryan Kest's videos. Kest teaches wildly popular yoga classes in Santa Monica, California--so popular that stars like Rhea Perlman, David Duchovny, and Elisabeth Shue willingly sweat alongside the hoi polloi in Kest's packed, ancient loft studio. If you don't happen to be in the neighborhood, not to worry: Kest's yoga videos are nearly as good as being there. Volume 1: Energize is a beginner level class that nonetheless is smartly designed to provide challenges for all levels of users. Kest's Jersey-boy voice at first seems in contrast to the serene environment and inner-peace objectives, but it gradually becomes soothing and hypnotic in its own right. Stretches and strengthening moves are alternated with just enough repose to keep even first timers on track. After mastering Vol. 1, practitioners can go on to Volume 2: Tone or Volume 3: Sweat to further challenge themselves. As long as you keep in mind Kest's personal mantra--"If you're doing the best you can, you're doing this class perfectly"--you and this video should have many satisfying years of workouts together.
http://btjunkie.org/torrent/Bryan-Kest-Power-Yoga-Series/37800a4b6346e5ef2e3312bd032cbafc199244f93fd1
Early Morning Buddhist Inspiration - 12/28/2008
Saturday, December 27, 2008
Sharanam: Sacred Chants of Devotion - Sudha and Maneesh De Moor
Sharanam: Sacred Chants of Devotion - Sudha and Maneesh De Moor
The enchanting voice of Sudha and the meditative compositions of Maneesh de Moor bring to us serenity with this new release of Sanskrit devotional Chants. Sharanam means to 'take refuge in' or to 'surrender to' - to bow at the feet of that which is our Creator, our Guide and our True Essence. This music is an offering to that Divine Presence which is everywhere, in and around us..
Sudha's voice is soft and pure with a touch of innocence, which pairs well with Maneesh de Moor's Asian - inspired backdrops of keyboards and light percussion.The music is gentle and introspective, offering a deep, resonant atmosphere for peaceful contemplation, meditative Yoga and healing work.
APE & Cue Music Formats
part 1
part 2 ~ part 3
password: neosacred
Satori (Music For Yoga And Meditation) - Riley Lee
Satori (Music For Yoga And Meditation) - Riley Lee
Riley Lee is one of the Western world's leading experts and artists on the shakuhachi, an ancient Japanese flute. In the new millennium, there are several artists performing on ritualistic instruments like the Tibetan singing bowls and bells, the didgeridoo, cedar flutes, pan pipes, and the shakuhachi. Only a handful of artists were creating music in this style. Gabriel Lee - no relation - accompanies Riley on the koto, a 13-string Japanese zither. This is remarkable acoustic ambience. The shakuhachi has a distinct texture and the atmospheres are unique, although there is a vague similarity to the texture of a Native American flute..
The CD's liner notes define satori as "the indescribable experience of sudden, intuitive spiritual realization." That may be, yet unless you are a serious student of yoga or a fan of its ancient musical traditions, you may struggle to reach such a state while listening to these improvisations for shakuhachi flute and koto. Satori, originally recorded in 1983, seems best suited to serious - minded yoga practitioners and those who prefer to adorn their meditative states with only the most minimal of audio embellishments. For such people, this disc could be the answer to prayers...
APE & Cue Music Formats
part 1 ~ part 2
password: neosacred
Joy Is Now - Guru Ganesha Singh & Snatam Kaur
Joy Is Now - Guru Ganesha Singh & Snatam Kaur
Dynamic and joyful innovations demonstrating the infintely divine nature of musical possibilities. Joy is Now features compelling duets and kirtan call - response between Guru Ganesha and Snatam Kaur, whose unforgettable voices create a counterpoint of masculine and feminine, strength and sweetness, earth and ether. Guru Ganesha's signature guitar work enters new raag / jazz influenced realms in a sparkling conversation with a diverse ensemble of classical Indian insruments including sitar, sarod, esraj, flute and Indian violin...
http://rapidshare.com/files/173986910/GGSKJ-320.rar
password: neosacred
The Way of the White Clouds - Lama Anagarika Govinda
The Way of the White Clouds - Lama Anagarika Govinda
The classic narrative of a spiritual pilgrimage to Tibet, with a new introduction by Robert Thurman.
Lama Anagarika Govinda was one of the last foreigners to journey through Tibet before the Chinese invasion of 1950. A devoted Buddhist and a spokesman for Tibetan culture, Govinda's luminous and candid account is a spectacular and gloriously poetic story of exploration and discovery, and a sensitive and lucid interpretation of Tibetan traditions. Robert Thurman's perceptive new introduction to the volume places Govinda's writings in historical context and opens a new door on understanding Tibet, Buddhism, and the life of a remarkable man who, as Thurman remarks, is "undoubtedly one of the West's greatest minds of the twentieth century, a member of the pantheon that includes Einstein, Heisenberg, Wittgenstein, Solzhenitsyn, Gandhi, and the Dalai Lama."
http://rapidshare.com/files/
The Story of Chinese Zen - Huai-Chin Nan, Nan Huai-Chin
The Story of Chinese Zen - Huai-Chin Nan, Nan Huai-Chin
Nan presents the development of Zen thought in China as influenced by Chinese culture?meaning primarily literature and politics?and also highlights the influence of Taoism and Confucianism on the particular form Buddhism took there. Nan is at his best when discussing specific Zen teachings. But he often does not present enough background on Chinese history and literature to enable the reader easily to follow his thoughts on their influence. Also, Nan's preference is clearly for Mahayana Buddhism over Theravada, which he refers to with the pejorative term Hinayana (lesser vehicle). The book would be best used along with other books that present Chinese history, such as Heinrich Dumoulin's two-volume Zen Buddhism: A History of India and China (Macmillian, 1988-89). Recommended as a thorough presentation of several aspects of Zen in China, as long as the library has some books on Chinese history to provide background.
The Story of Chinese Zen begins with the premise that the climate during Shakyamuni's founding of Buddhism in India ultimately influenced the differences behind Hinayana and Mahayana thought, practice, and methods of seeking realization. From there - beginning with its transmission to China - Master Nan outlines the Zen School, exploring influences on the development of Zen before the early T'ang dynasty, different means of studying Zen and pursuing "the heart and goal of Zen". He explores the relationship between Zen and neo-Confucianism and the inseparability of religion and Zen from Chinese literature and philosophy, especially Taoism.
http://depositfiles.com/files/pduzb99gz
http://uploading.com/files/KGAFIS63/0804830509.RAR.html
The Positive Psychology of Buddhism and Yoga: Paths to A Mature Happiness
The Positive Psychology of Buddhism and Yoga: Paths to A Mature Happiness
In a manner never before published, this book presents both Buddhism and Yoga and relates them to contemporary Western psychology. Although existing books begin with advanced concepts, such as emptiness or egolessness, The Positive Psychology of Buddhism and Yoga begins with very basic concepts and avoids the exotic and so called "mystical" notions. Levine emphasizes the goals of Buddhism and Yoga and the methods they employ to achieve those goals.
This book is divided into four sections. The first deals with Buddhism, the second with Yoga, and the third describes aims and practices in Western clinical psychology. The fourth section is a workshop on handling anger. The central lesson of the first three sections is that one can improve one's life by changing one's self. This fourth section applies this lesson and the methods of the three preceding sections to handling one's own anger. Overall the book is rich with Eastern tales and illustrative anecdotes. These concrete examples vividly illuminate the general conceptual presentation.
Levine shows not only the basic concerns of Buddhism and Yoga and how intensely practical their methods are but how these concerns and methods relate to those of modern Western psychology. Application to daily living is emphasized throughout.
http://uploading.com/files/3EDMZ2RA/0805833498.rar.html
http://depositfiles.com/files/dljj3ojbd
The Zen in Modern Cosmology
The Zen in Modern Cosmology
According to Modern Cosmology, our Universe came from a primordial state 13.7 billion years ago, with no matter and very little energy. In other words, it was almost empty. Where do the stars and galaxies, and everything else in the present universe come from then? This captivating book provides an answer to this question, and explains the observations and evidence behind the assertion of an almost empty primordial universe. Aimed at a general audience, it assumes no prior knowledge of astronomy or physics. The emptiness of the primordial universe is reminiscent of the emptiness in Zen Buddhism. The similarities and differences of these two forms of emptiness are explored.
http://rapidshare.com/files/176791971/The_Zen_in_Modern_Cosmology.pdf
http://uploading.com/files/EZZKQLDV/astro.rar.html
Introducing Buddha - Jane Hope
Introducing Buddha - Jane Hope
Introducing Buddha describes the life and teachings of the Buddha. Author Jane Hope shows that enlightenment is a matter of experiencing the truth individually and by inspiration which is passed from teacher to student. The book explains the practices of meditation, Taoism and Zen. It goes on to describe the role of Buddhism in modern Asia and its growing influence on Western thought.
http://rapidshare.com/files/175831019/Introducing_Buddha.rar
Early Buddhist Metaphysics: The Making of a Philosophical Tradition
Early Buddhist Metaphysics: The Making of a Philosophical Tradition
This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-Ã -vis modern philosophy, exploiting Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism.
This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholarship’s treatment of the conceptual development of the Abhidhamma.
http://rapidshare.com/files/172304579/EarlBuddMeta.rar
http://www.filefactory.com/file/c2a8d4/n/EarlBuddMeta_rar
The Notion of Ditthi in Theravada Buddhism: The Point of View
The Notion of Ditthi in Theravada Buddhism: The Point of View
The notion of 'view' or 'opinion' (ditthi) as an obstacle to 'seeing things as they are' is a central concept in Buddhist thought. This book considers the two ways in which the notion of views is usually understood. Are we to understand right-view as a correction of wrong-views (the opposition understanding), or is the aim of the Buddhist path the overcoming of all views, even right-view (the no-views understanding)? This book argues that neither approach is correct. Instead, it suggests that the early texts do not understand right-view as a correction of wrong-view, but as a detached order of seeing, completely different from the attitude of holding to any view, wrong or right. Claiming that by the term 'right-view' we should understand an order of seeing which transcends all views, this work is a valuable addition to the study of Buddhist philosophy.
http://rapidshare.com/files/172304791/tNotiDitt_iTherBud.rar
http://www.filefactory.com/file/36ba5f/n/tNotiDitt_iTherBud_rar
Bell of Tibet - Acama
Bell of Tibet - Acama
Peter Hess has specialized in finding and importing genuine singing bowls. The tradition of making them has nearly been lost and the market has been filled with cheaper versions. The harmonies and rhythms of the bowls on this CD are meant to sooth and bring joy to the listener.
Acama - Bell of Tibet - 1998 - PART 1
Acama - Bell of Tibet - 1998 - PART 2
Pass: kzd
Living Buddha (1994) Soundtrack - Ulrich Bassenge
Living Buddha (1994) Soundtrack - Ulrich Bassenge
Clemens Kuby's "Living Buddha" a fascinating document of a rebirth. One person - two lifes.
The film is the document of the rebirth of Gyalwa Karmapa, who died 1981 in Chicago.
After his own prophecy a nomad boy - born in 1985 - was found as his incarnation.
The Soundtrack from Ulrich Bassenge is a part of the fascination of this film.
Tracklist:
1. Karmapa Chenpo
2. Khampa Cowboy
3. Abogaga's Play Song
4. Conchshells (The Birth
5. I Had A Vision
6. Bardo
7. The Prediction
8. Tibet Boogie (Monk's Picnic)
9. Tsurphu To Rumtek
10. Nomads
11. Karmapa Cruisin'
12. Pilgrims'arrival
13. Bells Of Karmapa
14. Gyalwa Karmapa
Part 1 Part 2 Part 3
Pass: none
Early Morning Buddhist Inspiration - 12/27/2008
Friday, December 26, 2008
The Zen Diamond Company.
James: Because nothing says materialism like Zen!! And nothing could be further from the teachings of Zen than using the advertising tag line, "Diamonds are Forever" as we all know that nothing is forever. In the end Zen is just a word and I'm not going to let anger and other unskillful feelings arise because of a word.
Still you'd never see the Jesus Diamond company or Christ Wine. Maybe they could put a copy of the Diamond Sutra in with each diamond product. That might even things up with the consumerism/materialism message of the diamonds.
The Writer, the Artist...
I find at the end of the journey, which of course is never ending, that I have found things out. I don't go away and say: 'I have illuminated myself. You see before you a changed person.' It's a more surreptitious sense of discovery that happens to the writer himself.
Precisely. That's the joy and the importance of it, a reward in itself.
Another of My Favorite Poems, "If" by Rudyard Kipling.
[IF]
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you
But make allowance for their doubting too,
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise:
If you can dream--and not make dreams your master,
If you can think--and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools:
If you can make one heap of all your winnings
And risk it all on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"
If you can talk with crowds and keep your virtue,
Or walk with kings--nor lose the common touch,
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much,
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And--which is more--you'll be a Man, my son!
Early Morning Buddhist Inspiration - 12/26/2008
Technorati Tags: Buddha Buddhist Buddhism Meditation Dharma Compassion
Thursday, December 25, 2008
Early Morning Buddhist Inspiration - 12/25/2008
Happy Christmas...
Wednesday, December 24, 2008
Using Science to Explain Biblical Stories. Part One: Sodom and Gommorah.
Sodom and Gomorrah were two ancient cities mentioned in the Bible most likely near the Dead Sea. The story in the Bible says that the town was destroyed by "God" because of the their "wickedness" by fire and brimstone (sulfur rock). So what does science have to say about this story?
As we know much of the Middle East sits above oil and natural gas fields as well as atop pockets of sulfur rock or brimstone. There are fault lines in the area where most scholars believe Sodom and Gomorrah existed as well as within much of the "Holy Land." Ancients didn't know much science and therefore natural disasters would be seen as "God's" doing and explained by man's "sinning."
So all it takes is a decent sized asteroid to hit the area, which would ignite the oil and natural gas fields nearby and underneath the city. As well as the igniting and throwing sulfur rocks into the air, which would then reign down upon the nearby cities of Sodom and Gomorrah. Thus giving off the effect of flaming rocks pouring down upon the cities and burning them to the ground.
Another explanation could stem from the many fault lines that exist in Israel, Jordan and throughout the Middle East. An earthquake could have cracked the Earth, which exposed natural gas pockets, pools of oil and veins of sulfur rock. All it would take is one spark from the many cooking fires to explode the pockets of gas, ignite the sulfur rock, which would reign back down upon the city burning it to the ground.
There are simple, (Occam's razor) scientific explanations for this event either way and so people who were not privy to science would seek to explain such a natural disaster with what they believed--"God." "God" was an understandable way to explain events, which were at the time mysterious in origin and thus very frightening.
Update on George
I'm pleased to be able to report, this Christmas Eve, that our George is back in the fold, minus three teeth but otherwise none the worse for wear. Well, he was not quite himself last night, a little slow on the uptake. But then who wouldn't be, after a day of anesthesia and surgery? He slept well, on our bed as usual. And we slept a lot better for knowing that he had survived his ordeal and was back home.
The prospect is for a busy day today, getting ready for the celebration. And for rain. We're caught between wishing for a good one, to test out the work that has been done in the past few days to prevent the flooding in our basement/studio; and wishing for a fine Christmas Day. Here at the beach in Southern California we don't expect it to be white and cold, but it's great to have a cool, crisp for a long walk along the shoreline.
It may well be that I miss my entry on The Buddha Diaries tomorrow, so here's my opportunity to wish everyone the best of all Christmases. May your days be merry, as the song says. And bright. Love and blessings...
Early Morning Buddhist Inspiration - 12/24/2008
Tuesday, December 23, 2008
A Fool For George
I lost sleep last night because he has to go in to the vet's this morning for a tooth-cleaning job--and they say they need to put him under for the process. We worry about this because his breed is susceptible to heart problems, and we know that he has had a faint heart murmur since puppyhood. It seems like an unkind Christmas present for the poor lad, but we have been postponing it for reasons that have had more to do with us than with his health.
So... today's the day. It's seven-thirty in the morning and he has been wondering what happened to his breakfast. Not an auspicious start to the day, for one who has a healthy appetite. However, he does seem to accept things as they come--in good Buddhist fashion--and is now making his customary nest for himself on our bed as I sit here, propped up against the pillows, writing this entry. All too soon the dreaded hour will come, and we'll have to pack him up in the car and drive him to his date with the drill and, quite possibly we understand, with the extraction forceps...
Here's a request to all you animal lovers out there, reading these words: send a good thought out in George's direction. I'm sure that he'll do fine...
Early Morning Buddhist Inspiration - 12/23/2008
Monday, December 22, 2008
Meditation/Contemplation
Very
This very
morning
as I sat
in meditation
I heard the very
first tiptoe
of the rain
drops as they
fell, a very
lovely sound
Sangha, yesterday. Always a joy, to sit in the company of our band of meditators on a Sunday morning. It's a different feel from the lone weekday sits, a common energy generated in that hour of delicious silence.
Afterwards, in our discussion, I picked up a useful piece of guidance, relayed on to us by one of our number from a conversation with our teacher. There are times when the contemplation of an issue becomes an important part of a meditation sit; it's not always just a matter of training the mind to steady its attention on the breath, because we each have hindrances that stand between us and that desired goal. Sometimes it becomes necessary to examine what it is that distracts the mind and prevents us from achieving the serenity and the equanimity we strive for.
At such moments, a focused, thought-ful contemplation is what's needed to help sort things out, to come to an understanding that can release us from the grip of unhelpful patterns of mind activity. Now, I have made a practice of starting right in on that process after my few minutes of metta--sending out goodwill. Not the best way to go about it, says Than Geoff (that's Thanissaro Bhikkhu). Better to prepare the matter for examination before the sit and have it in mind as one goes about the meditation in the normal way, excluding thought where possible and, when the matter at hand comes up, postponing it gently with a simple "Not now," as one redirects the mind's attention to the breath. Then, later, toward the end of meditation only, one can allow the thoughts to surface and explore the associated thoughts and insights them at will.
A fine clarification. What is likely to happen, of course, in following this process, is that the unconscious mind will get to work while the consciousness is observing each movement of the breath. Much of the work, then, will have been done by the time I get around to that contemplation I have determined in advance to be needed, and insights are more likely to follow effortlessly when the moment comes. The hard part of course, as always, is the "Not now," because the mind is a stubborn faculty that delights in going its own way, no matter what I ask of it.
Early Morning Buddhist Inspiration - 12/22/2008
~Buddha
Sunday, December 21, 2008
Zen Master Franz Kafka?
Remain sitting at your table and listen.
You need not even listen, just wait.
You need not even wait,
just learn to be quiet, still and solitary.
And the world will freely offer itself to you unmasked.
It has no choice, it will roll in ecstasy at your feet.
~Franz Kafka from his poem, "Learn to Be Quiet."
James: It's somewhat hard to imagine the brooding Franz Kafka as a student of mindfulness but here he is teaching it with just as much clarity as many monks!!
Then there is this Zen-like comment from Kafka regarding his relationship with Judaism/spirituality (he was known to show interest in Judaism especially later in life), "What have I in common with Jews? I have hardly anything in common with myself and should stand very quietly in a corner, content that I can breathe."
His questioning of what he has in common with "himself" and what that "self" even means seems like an almost koan-like statement. The whole of the quote sounds as if it came from a Zen Master trying to teach a novice that the label "Buddhist" is not important but rather the essence and teachings of Buddhism. For example, being present to be content with the basic things in life such as standing (or sitting) in a corner and breathing.
PHOTO: Franz Kafka by Anthony Hare 2003.
Early Morning Buddhist Inspiration - 12/21/2008
~Buddha
Saturday, December 20, 2008
Early Morning Buddhist Inspiration - 12/20/2008
Friday, December 19, 2008
Slumdog: A Film Review
Deservedly so. I had heard only the light part of the story--the poor boy from the slums of Mumbai winning millions on a television game show. I had read no reviews, so I was unprepared for the dark side: the police brutality, the slum children eking out a living in the filth of garbage dumps, their exploitation as beggars and prostitutes by unscrupulous men, the murderous underworld of mafia-like gangs... At this level, the movie is a story of survival against all odds, the street smarts of bright young "artful dodgers" who learn how to trick the system. It's also the Cain and Abel story of two brothers, themselves the reflection of the dark and the light--the one who from desperation turns to crime, the other incorruptible. And on a more sentimental level, it's about the triumph of impossibly romantic love.
The movie is intricately constructed out of several interwoven threads: the television show, with its scheming, ego-driven host; the police headquarters, where officials try to wring out from the hero a confession of cheating, first with torture, then beatings, and finally with the slowly dawning realization that he had earned the knowledge of his answers through the experience of his life; and the story behind each of those answers with flashbacks to his childhood and young teenage years. The scenes of the game show itself, as the young man moves from lucky naive to idolized folk here, are actually gripping; while we know in advance that his answers will be the right ones, we're held at the edge of our seats with the suspense of waiting.
We know, too, that our hero will get his girl in the end. How could he not? They have been "meant for each other" since childhood, when violence and brutality brought their lives together with all the strange inevitability of randomly clashing forces. The sentimentality of the lovers' eventual, improbable reunion in the movie's closing scene, despite all obstacles along the way, is tempered by the unexpected explosion of a credits sequence in which Hollywood transmutes magically into Bollywood in a scene of wildly choreographed ecstatic dance on the platform of the Mumbai train station--ah yes, alas, that same one where gunmen came a few weeks back to randomly unload their assault weapons into crowds of commuters... But that's another story. Or is it?
A finely-constructed narrative, great parts played by a terrific cast of actors... (take a look at these beautiful young people!)
along with action and suspense, all freighted with a serious undertow of social criticism and personal inner conflict--these make for a rare and rewarding experience at the cinema. I say, go see, if you haven't done already.
FOX Host Carlson Afraid that Christianity is In Mortal Danger.
It seems apparent to me that those who would be the most upset by the sign would be rabid Christians. Therefore reminding them that they [most likely Christian] broke a commandment of the very religion they are claiming to defend by stealing that sign is on point and brilliant. It's called using your critics words and beliefs against them. It's a great debate tactic and Carlson's only comeback to it is to claim that Atheists have no right to use the ten commandments because Atheists don't believe in them? That's a nice dodge from the point of Christians stealing despite being commanded NOT too.
So in other words Christians can break the commandments when dealing with Atheists because Atheists shouldn't have the same rights to freedom of expression as Christians enjoy. In part too because Atheists are seen by extreme Christians as evil to be defeated by any means necessary and therefore (to these type of Christians) the end justifies the means (i.e. stealing). It's not too unlike radical Muslims who think "God" will bless them in heaven for killing the nonbeliever because belief in "God" is more important than free will and the commandment against killing. Thus we see that many radical Christians don't actually believe following every commandment by the letter as they often say they do.
Michelle Maulkin actually takes the high road for once in basically saying "Just ignore them." But Carlson is completely freaked out to the point of saying that if they treat them as equals then Christianity might disappear??? Come on. Honestly. It might disappear from the public square (as it should according to the Constitution) but Christianity is not going to disappear from a country [America] that is beyond any measure predominately Christian. Besides, where is their faith that "God" won't let Christianity die out in America?
And should it be about control? Shouldn't your belief in Christianity be personal? Isn't it more about your own salvation than about being the dominate belief system to maintain your feeling of superiority as being "number 1?" I'm a Buddhist and we are no where near the dominate religion in America and I don't care. I don't practice Buddhism so that maybe one day Buddhism can dominate America. I practice it because I find meditation to be helpful in my daily, personal life.
I am a weak Atheist/strong Agnostic, I know many other Atheists and for most it's not about abolishing Christianity but rather about equal representation in the public square. Either everyone gets to have a display or no one should as the public square belongs to everyone and public/government buildings/locations are paid for by everyone--not just Christians. It seems really simple and basic to me.
No Accidents
Imagine my surprise, then, when I received a telephone call the following morning from a friend to whom I had not spoken in some time--and whose name I had "just happened" to write down on my "to do" list for that same day. He had called to invite me to take a key staff position at one of the weekend trainings offered by that men's organization I had referred to. (It has been more than three years since I last worked on staff, and I have frankly distanced myself from the organization: I had been finding more fulfilling return--and greater serenity--in my meditation practice.)
First response, then, a rush of fear and rejection. This was the last thing I wanted coming along to disturb my life. A rush of judgment about the always challenging, sometimes confrontational aspect of the men's work from which I have learned so much, and which set me on the path that I follow to this day. An immediate recoil from accepting the serious responsibility involved. A surge of self-doubt and fear of exposure...
Had I listened to my instinctive response, I would have responded with an immediate and resounding No.
And yet... I had--coincidentally!--written that piece just a few hours before. I had reminded myself to watch out for signs. I had announced my intention to watch for opportunities to serve, and here was one handed on a platter! How inconvenient! How precise in its challenge to my natural laziness, my inclination to withdraw into solitude, the comfort with which I could write those words without the slightest inkling that the universe might be listening--and take them at face value.
So now I must spend some time paying attention to this unmistakable sign. I must take the time to listen to my heart and come up with an answer to my friend's invitation before too long has passed. Truth to tell, I think the decision has already been made. I'm just allowing myself the slim possibility of an out.
Ponzi
Unless... Of course. I guess the Buddha was right, again. It looks real enough, but it turns out to be nothing but an illusion.
Early Morning Buddhist Inspiration - 12/19/2008
Thursday, December 18, 2008
A Celebration of Celebrity
We rented Annie Leibovitz: Life Through the Lens and watched it last night. I'm caught between huge admiration for her extraordinary skill and artistry as a photographer and deploring everything she represents. Most of her pictures, as I see it, celebrate the worst aspects of the so-called American Dream--celebrity, excessive wealth, material surfeit, success, complacency... (Just my judgment, is all!) All this without a trace of irony or hint of social criticism. Ah, well, I suppose someone has to idolize the idols. I'm just in a curmudgeonly mood. It must be Christmas. Or "the holidays"!
Early Morning Buddhist Inspiration - 12/18/2008
Wednesday, December 17, 2008
Musical Interlude: Jason Mraz, "I'm Yours." Buddhism and Music.
The vibrations from the musical tones of chanting vibrates throughout the body and I have found relaxes the muscles that tense up in our day to day motions/actions. In addition it opens up the lungs so that breathing deeply during meditation is easier. From my experience I have found that listening to music and/or chants before meditation is kind of like stretching before running.