Monday, May 31, 2010
The Dalai Lama (People in the News)
The Dalai Lama (People in the News)
The Dalai Lama is a Buddhist leader of religious officials of the Gelug sect of Tibetan Buddhism. The name is a combination of the Mongolian word Далай "Dalai" meaning "Ocean" and the Tibetan word "Blama" (with a silent b) meaning "chief" or "high priest."[1] "Lama" is a general term referring to Tibetan Buddhist teachers. In religious terms, the Dalai Lama is believed by his devotees to be the rebirth of a long line of tulkus who descend from the bodhisattva Avalokiteśvara. Traditionally, His Holiness is thought of as the latest reincarnation of a series of spiritual leaders who have chosen to be reborn in order to enlighten others. The Dalai Lama is often thought to be the director of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence.
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Taking the Path of Zen
Taking the Path of Zen - Robert Aitken
There is a fine art to presenting complex ideas with simplicity and insight, in a manner that both guides and inspires. In Taking the Path of Zen Robert Aitken presents the practice, lifestyle, rationale, and ideology of Zen Buddhism with remarkable clarity.
The foundation of Zen is the practice of zazen, or mediation, and Aitken Roshi insists that everything flows from the center. He discusses correct breathing, posture, routine, teacher-student relations, and koan study, as well as common problems and milestones encountered in the process. Throughout the book the author returns to zazen, offering further advice and more advanced techniques. The orientation extends to various religious attitudes and includes detailed discussions of the Three Treasures and the Ten Precepts of Zen Buddhism.
Taking the Path of Zen will serve as orientation and guide for anyone who is drawn to the ways of Zen, from the simply curious to the serious Zen student.
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Faces of Bhutan
Faces of Bhutan - November 2009/November 2010
Buddhism in the Land of the Thunder Dragon. Exotic, sacred and hidden. Home to mad yogis and countless enlightened masters. For centuries Bhutan has intrigued the outside world and now, f.or the first time, many of its esoteric mysteries are revealed. Top Bhutanese and international writers include Dzongsar Khyentse Rinpoche on “Going Beyond Space and Time”, Chogyam Trungpa’s life-changing journey to Tigers Nest, Professor Bob Thurman on the emergence of western Buddhism, plus Bhutan’s secret spiritual warriors, the punk monk and much more. Through stunning photography and fascinating stories, this is a rare insight into Buddhism as it is practised in this last secretive shangri-la.
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Early Morning Buddhist Inspiration - 5/31/2010
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Sunday, May 30, 2010
The Buddhist I Ching
The Buddhist I Ching
This book is a reading of the classic I Ching by the noted Chinese Buddhist Chih-hsu Ou-i (1599-1655), an outstanding author of the late Ming dynasty whose work influenced the development of modern Buddhism in China. Ou-i uses the I Ching to elucidate issues in social, psychological, and spiritual development.
The I Ching is the most ancient Chinese book of wisdom, widely considered a basic guide for conscious living. While it has been extensively expounded by the traditional sociologists and psychologists of the Confucian and Taoist schools, the written records of Chinese Buddhism are nearly silent on the I Ching. Of course, several key phrases and signs were adopted into the commentaries of the Ch'an (Zen), Hua-yen, and other Buddhist schools, but no extensive explanation of the I Ching seems to have been written by a Buddhist until Chih-hsu Ou-i composed the present work in the seventeenth century.
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Early Morning Buddhist Inspiration - 5/30/2010
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Saturday, May 29, 2010
Early Morning Buddhist Inspiration - 5/29/2010
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Friday, May 28, 2010
Early Morning Buddhist Inspiration - 5/28/2010
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Thursday, May 27, 2010
Yes!
Early Morning Buddhist Inspiration - 5/27/2010
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Wednesday, May 26, 2010
More on Connection
Early Morning Buddhist Inspiration - 5/26/2010
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Tuesday, May 25, 2010
Dis-Connected--and Going Crazy
Early Morning Buddhist Inspiration - 5/25/2010
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Monday, May 24, 2010
BuddhaFest
A Great Discription of Meditation.
- Lama Surya Das, "The Heart-Essence of Buddhist Meditation" (Winter 2007)
James: This is one of the best and most complete yet concise descriptions of meditation that I have come across in my years of practicing Buddhism. The following analysis is one aspect to how I've come to understand meditation. I don't claim it to be the ultimate analysis, explanation or "answer."
I am not an ordained teacher, so please, don't just believe what I write here as truth--contemplate upon it for yourself and if you find it helps you in your life's quest then great. It not, then I hope you at least enjoyed the Lama Surya Das quote. Meditation isn't about relaxation despite it bringing that about at times while sitting. It isn't about some metaphysical experience though such experiences are possible. Those are both interesting things but are still distractions along the path from the true goal of awakening to the ultimate reality that we are not ourselves because we are bigger than ourselves.
We are not ourselves because we are interconnected with all things and are more than just the summation of our personal experiences. Buddhism does not require destroying all of the things that make up your personality--that is a partial truth. The full truth is that you are more than just, "you" and that realization allows us to let go of defending what we perceive to be "us" because that interconnected nature surpasses it. The "self" no longer seems like something to protect and hang onto but rather as a limiting box of suffering that isolates us from each other and the interdependent wonder of an awakened view of the world.
~Peace to all beings~
Early Morning Buddhist Inspiration - 5/24/2010
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Sunday, May 23, 2010
Early Morning Buddhist Inspiration - 5/23/2010
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Saturday, May 22, 2010
SLEEPING TOGETHER
I reflect on this because last night we slept in separate beds, in separate rooms. And no, we didn’t have a monumental row. We do have them, sometimes, but I can’t remember a single occasion when that has prevented us from ending up in our shared bed. No, the cause was different.
You see, I snore. I snore horribly, loud enough to shake the house, let alone to keep my poor wife awake.
It was perhaps fifteen years ago, on the occasion of a trip to Berlin and the uncommon luxury of staying in a luxury hotel—I need not go into the circumstances—that my snoring became intolerable. It ruined, for Ellie, what would otherwise have been a marvelous trip. The hotel pampered us. We had the opportunity to learn a great deal about the contemporary art scene in Berlin, one of the world’s great centers; to have some memorable meetings with world-renowned artists and collectors; and to visit not only the great art museums, but also some powerfully moving sites like the old Gestapo headquarters, still haunted by the spirits of those imprisoned and tortured there; Checkpoint Charlie and what remained of the Berlin Wall; and the then recently completed Holocaust Museum by the architect Daniel Libeskind.
All of which was ruined, for Ellie, by my snoring and her inability to get a decent night’s sleep. So on our return to Los Angeles, she prevailed upon me to do something about it. I had in fact gone to the Kaiser sleep clinic some while before, and had been diagnosed with sleep apnea. Without realizing it, I was waking more than thirty times a night for lack of breath. I learned at the time about the CPAP machine, a simple air pump with a sleeping mask that facilitates breathing. I had even given it a test run for a night, but was repelled by the necessity of having a mask over my face. Now, it seemed, the time had come to make another effort.
I have used the CPAP ever since. I do not like it. I sound like Darth Vader and look like Hannibal Lechter. But the damn thing works. I do not snore—except when the mask slips, which happens rarely enough not to be a serious problem. And I sleep a hundred times better. It still irks me to have to put the mask on my face every time I go to bed but recently, on those rare occasions when I have slept alone, I have learned that the quality of sleep is not the same without it.
So last night—to get back to my story—I prepared for bed and discovered that the clip that holds the soft plastic cover in place, to form a seal and provide a modicum of comfort, had somehow gotten disconnected from the mask. I searched the bedside drawer where I keep the mask. Nothing. I searched the floor around the bed. No. I searched through the bed linen… No plastic clip. I wash the mask often, and leave the component parts out in the garden to dry, so I wondered if the clip had dropped off there, and went out to look. I even checked in the container where our weekly gardener piles the swept leaves. No luck.
I decided eventually to try sacrificing comfort, tightening the straps that hold the mask in place to try to seal it that way; but as soon as I laid my head down, it became clear that air was leaking all over the place. Worse, the whole apparatus started to whistle alarmingly. After a few minutes, it was clear that there was no choice: I would have to go to the guest room to sleep.
Not a happy situation. I did not sleep well without my sleeping aid. In the middle of the night, George must have noticed I was missing, because he trotted into the guest room, where the bed is a shade to high for an easy leap, and demanded to be helped up. Ellie woke, distressed to have been abandoned not only by her husband but, now too, her dog. But the mishap did offer me the opportunity to reflect a bit on the fact I alluded to at the outset—that we have slept together, in one bed, for all these years.
As Ellie said, this morning, sleeping like this is surely part of the glue that holds a couple together. It’s not just about the sex—though that is of course a part of it, but one that does not need to be discussed here! Aside from the sex, there’s love at stake, and compromise. And sacrifice. There’s an accommodation involved in sharing a bed, which requires the actual, physical surrender of some personal space. So it’s about the bond of intimacy that grows, over the years, from sharing a proximity that tolerates all the farts and (well, mostly) the snores, the dreams and nightmares, the restless stirrings and the depths of a sound sleep. It’s a sharing that we rarely register consciously, but one that must surely have a profound effect on the unconscious mind, where so much that is important in our lives takes place.
There’s also a kind of exclusivity involved: in all these years, I have not shared a bed with anyone else—except George, of course, and over the years a few other sundry dogs and cats. Bed is the place of ultimate recourse, the place of recuperation and, when needed, of healing those mutually-inflicted wounds—often without words—by sheer proximity. So last night proved to be one of those “gifts wrapped in shit” that I often write about, offering both of us a moment to reflect on the value of what we have shared over the years: the opportunity to sleep together.
Early Morning Buddhist Inspiration - 5/22/2010
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Friday, May 21, 2010
"Masterclass"
Early Morning Buddhist Inspiration - 5/21/2010
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Thursday, May 20, 2010
Persistence: A Portrait
Early Morning Buddhist Inspiration - 5/20/2010
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Wednesday, May 19, 2010
Tricycle Discussion: Jeff Bridges and Zen Peacemakers' Bernie Glassman.
First off, I too found a hint of Zen in Bridges' character "The Dude" in the aforementioned movie but I was more struck by the idea of bringing dignity to those who need some assistance with food. We are good at having pity upon people but being able to help others while helping them maintain their dignity and sense of importance as a human being is less evident in some programs--especially government ones. So, I'm excited to hear about what Bridges and Glassman are up to.
I also liked the idea of setting up Dharma centers that include a cafe that helps feed those who might need a meal or two but doing it in a way where they feel good about being there. That's why Glassman is calling them cafes where they'd be designed to be a comfortable place that you'd want to visit even if you didn't have a hungry stomach. Places that have live musicians providing a nice atmosphere including kid friendly elements. I like that he is working to bring the Dharma center to everyone and not just those who are attending for the day like attending a spa as he put it. Sometimes we can get so self-interested (ironically) while practicing the Dharma instead of how can we use our time at the Dharma center to also help others in our community.
I was even more happy to hear that Glassman would set these up, so that there isn't any proselytizing or "spiritual strings attached" to the help. I get really annoyed by spiritual groups who help people but only after those needing the help listen to a sermon. That's using their basic human needs against them to further push an agenda that is based less on unconditional help and more on running up the numbers of believers. Overall a great intimate discussion. Can't wait for part 2.
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"Unmistaken Child," on Independent Lens
I hate to harp on about it, and realize that I speak out of very limited knowledge and understanding of these things, but I keep coming back to the position that everything about the teachings makes wonderfully good sense until we reach this ultimate point. As I have said perhaps too often in the past, I cannot wrap my mind around the notion that we keep returning to this world in a different incarnation after death until we reach enlightenment. It makes sense as a beautiful metaphor; not, to me, as a belief.
These thoughts inevitably occurred to me once again the other night as Ellie and I sat watching a recorded replay of “Unmistaken Child.” It’s the very beautiful, deeply moving story of a Tibetan monk, Tenzin Zopa’s search for the reincarnation of his beloved spiritual master Geshe Lama Konchong in the mountain villages of Tibet. After a long, arduous journey and many false leads he discovers, in a modest rural family, a chubby year-old boy who appears to recognize and “claim” the departed lama’s beads and other ritual objects. The boy‘s credentials are reviewed by the senior leaders, his astrological chart is examined, and he is eventually certified by the Dalai Lama himself as the authentic reincarnation of the master. The story ends with the tot’s richly ceremonial enthronement as the spiritual leader of his own monastery.
There is something extraordinarily compelling about this story. The majestic, snow-capped mountains and the green valleys of the region have something to do with it: the grand supremacy of nature over puny human beings is overwhelming. Unquestionable, too, is the faith of the villagers and the monks. Their faces radiate with it, and with the happiness it appears to bring them. To the Western mind, the circumstances of life are unimaginably bleak: tiny cottages of stone and wood, with only the barest of essentials; frigid temperatures and, in warmer weather, mud everywhere—most notably on the faces of the children! For heat, there are wood fires, and rough cots for beds. To most of us, it might seem impossible to find happiness in such harsh circumstances—but the eyes shine, the faces glow. Or am I projecting, along with the film-maker, my own patronizing and romantic dream about the uncomplicated rustic life?
The faith is touching. It is also omnipresent. We find ourselves on Tenzin Zopa’s journey in a world quite different from ours, where faith is less a matter of the loud profession of beliefs, of Sunday suits and sermons, and more a matter of the way life is lived, of daily ritual and observance. The monk’s profound love for his master amounts to a consuming passion, reflected in his dedication to the search. The faith of those he encounters along the way is clearly an essential part of their lives, and he is received everywhere with unquestioning respect for his spiritual status. There is a symbiotic relationship between the religious and the lay people that accords each his or her own standing—though it’s notable, as in all (?) religions, that the male predominates. The power rests clearly, in this Buddhist hierarchy, in the hands of men.
Religion as a way of life is one thing. It’s when it gets carried over into dogma and hierarchical structures—along with ostentatious ritual and what psychologists refer to as “magical thinking”---that my inner skeptic takes over. And all those things abound, it seems to me, in Tibetan Buddhism. True, there is something irresistibly appealing about those saffron robes and the colorful headgear, the chanting that seems to come from imponderable inner depths of being, the bowing and prostrations, the flapping prayer banners, the constant exchange of those white blessing scarves… There is something enchanting about the sober consultation with astrological charts, something seductive about a paternalistic authority that confers certainty and blessing, relieving us of a certain measure of responsibility and doubt…
And I do realize, of course, that this form of Buddhism is by no means the only one. There are many more “plain” practices than this, many more down-to-earth teachings and expressions of faith. But all of them, it seems to me, circle back to reincarnation and its companion concept, karma. Otherwise, there is nothing so far as I can tell to distinguish it from a philosophical understanding and a way of life—in which is suffices, amply, for me.
So I squirmed, in this story, to see a man as rational and enlightened as I believe the Dalai Lama to be, giving his seal of approval to those astrological charts submitted to him to validate the identity of this “unmistaken child.” I squirmed at what seemed, to my Western mind, an act of child abuse in snatching this child from his mother’s arms and his father’s loving care; at the sight of the little boy screaming as his head was forcibly shaved by the monks, despite his protests; at his bewilderment as the newly enthroned lama, approached for his blessing by untold masses of worshippers.
There is more to my skepticism, of course, than what I have touched on here. It reaches to religions other than Buddhism, and surely says as much about me as about the religions I mistrust. I plan to explore it further in another essay I have planned. Enough to say, at this point, that I loved "Unmistaken Child" despite—or perhaps indeed because of—the resistance that I felt.
Early Morning Buddhist Inspiration - 5/19/2010
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Tuesday, May 18, 2010
The Fresh Air Fund
Guessed it in Our Imaginations. REPOST.
On a BBC Buddhist bulletin board, in a thread asking "what was the source of Buddha's wisdom?" one fellow, who describes himself as a "peaceful Muslim" posted this:
Do we have anything written by the Buddha himself; or you have guessed it simply in your imagination?I purely love the question because I purely love the answer that I come up with, i.e., yes, we have simply guessed it in our imaginations. Of course there is nothing written by Gautama Buddha himself any more than there is anything written by Jesus himself or, for all I know, Mohammad himself. Everything was written after the fact, usually out of a strong oral tradition, by disciples and friends and adherents. So it's all second hand at best. And even those who get the word straight from the horse's mouth -- who heard some exalted poo-bah uttering one pearl or another ... STILL we "guessed it" in our imaginations. And so it goes in all spiritual endeavor. Anything called "authentic" is not yet authentic because the one hearing it has not yet put it to the test.
I think this small bit of information should be mandatory in all classes or temples purporting to disseminate so-called religion: The teaching may be very fine indeed, the pointers may be very fine indeed, the wisdom may be very fine indeed ... but it's all second-hand stuff in a world where people yearn to live authentic and peaceful lives ... you know, living first-hand, so to speak.
Calling teachings second-hand stuff is not an insult. It is just an observation. Second-hand stuff can have wonderful pointers and directions. But it needs to be admitted that, yes, we guessed it in our imaginations ... right up until we put it to the test. No more second-hand lifestyle! Guessed it in our imaginations ... I love that.
James: This reminds me of the Kalama Sutra, which is one of my favorite sutras and is probably the one that the foundation of my Buddhist practice is anchored upon. As you can see, Genkaku is a great blogger, and insightful Buddhist. So, you'd find great benefit in adding him to your reader list.
PHOTO: Buddha teaching, found at Dharma Folk.
Early Morning Buddhist Inspiration - 5/18/2010
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Monday, May 17, 2010
Buddhism in America
Buddhism in America: Brilliant visions of the present and future of American Buddhism
What happens when an ancient Asian spiritual tradition takes root in a brash young democracy? Ask the world’s leading Buddhist teachers and thinkers this question, and you have Buddhism in America, Volume I, a historic collection of the most provocative and insightful sessions from the respected Buddhism in America national conferences. Here are the sometimes iconoclastic, always brilliant visions of those who are mapping out the present and future of American Buddhism.
* Sogyal Rinpoche: The Future of Buddhism – “When I came to the West,” recounts this native Tibetan scholar and teacher, “I relearned the Dharma.” Sogyal Rinpoche shares his learned and cross-cultural perspectives on American Buddhism.
* Robert Thurman: Toward American Buddhism – It took Buddhism a thousand years to convince the warlike Tibetans to lay down their arms. How long will it be before America’s army bases are converted into Dharma centers? A penetrating and entertaining session with this esteemed professor and author.
* Joan Halifax: Mindfulness and Compassionate Action – A Zen master surveys the challenges we all understand – consumerism, over-achievement, misdirected sexuality – and shows how to apply the Buddha’s teachings in a culture he never experienced.
* Lama Surya Das: American Karma, One Dharma – Describing American Buddhism as “unorthodox,” Lama Surya Das explores the special importance of the spiritual community sangha in the land of the rugged individual.
* Tsultrim Allione: Relationship and Intimacy As a Path – The author of Women of Wisdom shows how we can take advantage of our obsession with relationships to enter more deeply into the Buddhist practice of compassion.
* Peter Matthiessen: The Coming of Age of American Zen – A Buddhist priest and bestselling author reveals how the austere teachings of Japanese and Korean Zen lend themselves to the American tradition of social activism.
* Stephen Batchelor: Deep Agnosticism – Two dangers face Western Buddhism, warns Stephen Batchelor: applying the Dharma too loosely and adhering too rigidly to its Asian forms. The author of Buddhism beyond Beliefs brings new relevance to the Buddha’s teaching of the “Middle Way.”
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Transparent Lama (2006)
Transparent Lama: Story of Lama Ole Nydahl & Hannah Nydahl about their Bhutanese Lama
The film presents one of the great Tibetan Buddhism teachers of the Karma Kagyu order, Lama Lopen Tseche Rinpoche. The movie covers material from two countries: Nepal - where he was a abbot of a monastery in his final years, and Bhutan - his country of birth.
His first western students Ole and Hannah Nydahl share the memories about their spiritual teacher Tseche Rinpoche.
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Dalai Lama: Discourse on the Heart Sutra
Dalai Lama: Discourse on the Heart Sutra
The Dalai Lama discusses and explains the Heart Sutra, the succinct but profound sutra regarded as the summation of the wisdom of Buddha.
An interview with the Dalai Lama by Japanese producer Kozo Otani in which His Holiness answers questions about the Heart Sutra, its practice and meaning, including its use in daily life. The Dalai Lama explains the meaning of the mantra in the Heart Sutra and discusses emptiness, interdependence and infinite altruism. He also particularly recommends combining the study of the Heart Sutra and Prajnaparamita with the understanding of Buddha nature.
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